Bang It Out!

The Haitian approach to work follows the dictum, “Work requires banging.” Most Haitians are remarkably strong, and much of the work site camaraderie is based on shared displays of physical prowess.  There is nothing praiseworthy in the carpenter who cuts concrete formwork with such precision that it slides into place.  Ah, but if the plywood is a too long and the carpenter can poise a mallet over his head, swing a giant arc and force it into submission, that is work.  Better yet, the wood does not comply at once, so the worker has the opportunity to pound repeatedly, creating reverberation over the entire site.  Of course if the plywood is cut too short, the carpenter has a similar opportunity, force fitting shims to fill the gap.

A concrete building is essentially built twice. First we build it in wood, creating formwork that takes the inverse shape of our design, molds of columns, beams and floors.  Concrete is terrific at withstanding forces that push on it (compression), but lousy when pulled apart (tension), so we hang steel inside the concrete, which we call reinforcing, or rebar.  The steel, encased in the concrete, takes care of the tension very well, but it must be fully covered by the concrete, for exposed steel will rust and deteriorate.  When building up from the ground, columns and walls, we install the reinforcing first, and the formwork is built around it.  For elements in the air, beams and floor slabs, we install the formwork first, and then fill it with reinforcing.  Either approach offers multiple opportunities for banging.

Reinforcing must be installed straight and plumb, the steel cut, bent and tied off with thin wire called fille alegature, which might be the longest word in Creole.  Banging 5/8” diameter steel rod can’t do much of anything to it, so gratuitous banging goes on all day to no real effect.  Installing the formwork around it is the real fun.  There are a few important rules to follow. The walls need to be straight, and they need to have clearance around the steel; if the steel touches the formwork, it will be exposed to air in the finished product, which will cause the steel to rust when wet.  Rusty steel is weak steel.  We require at least 1-1/2” of cover, 2” is preferable.  We never get it.  The walls are supposed to be 12” wide.  If they are 13 or 14 inches wide, no matter, so long as they are consistent.  But there is no fun in erecting a piece of formwork and just letting it stand there.  The carpenters routinely install the formwork about 10 or 11 inches wide. The result, of course, is that the reinforcing is too close to the walls, which then affords the wonderful opportunity to insert cleats and stone shims and hammer the forms wider apart.  This also affords the opportunity to stop work and negotiate, a pastime that they love and I loathe. I identify location after location with insufficient clearance and the carpenters argue.  They are in a no lose situation; if I prevail they get to bang some more, if I capitulate, they have triumphed over the blan.

We have yet to complete one concrete pour with a full 1-1/2” cover everywhere.  The engineers back in the States would be disgusted with my track record, but then again, they are back in the States while I am here surrounded by fifty really strong guys who love to swing their big mallets. I console myself that Haiti is not New England.  We have no freeze / thaw cycles that will spall the concrete and expose reinforcing, and in Haiti the finished concrete is covered with a thick parge that will offer another level of protection.

Above ground walls are built of concrete masonry units (CMU), modular block that are 16” long by 8” high by 8” wide.  Standard Haitian block has three voids in them.  The problem with three hole block is that when you stagger the block vertically, the holes do not align.  Many people died in the earthquake when unreinforced CMU walls fell on them, so we add reinforcing to every row of block and vertical rebar throughout our walls.  We custom fabricate two hole block (US standard) so that if the crews offset the blocks on each course by 8”, the holes line up, as do the vertical reinforcing bars in each hole.  It sounds so simple, yet we never quite get it right.

We carefully set vertical reinforcing in the concrete foundation at 16” on center (oc), hoist the blocks up and slide them into place.  The mason’s like to work as pairs, and prefer to start both ends of a wall and work towards the middle.  The result, of course, is that the middle block is either too short of too long.  An opportunity for banging!  Over a few courses the vertical joints shift so much the vertical rebar no longer align with the holes.  The masons bang a crimp in a vertical rebar to shift it to a new void; often as not we wind up with reinforcing 8” oc in some locations and 24” in others.  The virtues of beginning the wall in the middle and working towards each end (where we frame into a column to be poured later and therefore have some slack), seem clear to me, but no matter how I try, and have the bosses explain in Creole, the workers give me their weary nod and then start a new row from opposing sides.

Haiti is a tradition bound country, and their concrete construction methods have evolved over hundreds of years.  The earthquake proved their techniques inadequate, if you think like an engineer.  But Haitians put more faith in tradition than calculations, and are just as apt to credit the mystical for the trauma of their earthquake as they are to credit physics; so trying to explain why a particular piece of steel is necessary to protect them in the future is a daunting challenge. I comfort myself that we have come so far; that the walls are being reinforced, if not perfectly, and they are tied to the columns, fairly well, and the concrete covers the reinforcing, good enough.   The quality of the work is increasing, ever so slowly.  We make progress every day, we tear out and rebuild less and less all the time.  And when we hit an impasse, the workers find a way to bang it out, which always makes everyone feel better.

 

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Twin Construction of Different Fathers

I am spending more time at the Mission of Hope School site this trip to Haiti. The Be Like Brit orphanage is moving along very well; there is so much repetition now the crews need less supervision while some work has slowed down as the rains prevent material deliveries up the hill. The school, however, which has moved in fits and starts, is now surging forward.  There are so many similarities between the two projects; same design team, same construction crews, shared tools and materials, one would think the experience on one site would be like the other. Yet the culture of each construction site is remarkably different; as different as their owners, Len Gengal and Lex Edme.

BLB would be considered an efficient job site by American standards, in Haiti it is a phenomenon.  We have a construction shanty with a plan table and work space for four people.  It is headquarters for Len, Gama and me, Tito, the accountant, and Frankie, the gofer. It is air conditioned, though when Len is gone I discourage using it because the breeze is pleasant all day long.  Fanes, the job superintendent, is the only person who enters the shanty without knocking, yet even he never uses it as a place of work.  He only enters for morning meet & greet and scheduled meetings.  If crew members have a question, they knock on the door and wait for us to come outside.  They cross the threshold only once a week; to receive their Saturday pay.

The trades at BLB are well organized.  Every crew has a boss, and there is a clear hierarchy of communication, from Len to me or Gama to Fanes to the boss to the crew.  If I am spray paint marking locations of electrical or plumbing fixtures on the floor and pick up a broom to clean an area, a crew hand will always come over, take the broom, and sweep for me. No one allows me any manual labor.  At BLB, pay is tied to performance.  Masons are expected to lay ninety blocks per day, and since the flow of blocks, mortar, and reinforcing are continuous, it is an achievable target.  If they don’t achieve their quota, they receive short pay.

Three women have set up makeshift breakfast and lunch establishments on site, the Haitian equivalent of the lunch truck.  They serve competing versions of dire et pwa (rice and beans), embellished with chicken or goat or fish to suit any wallet and any palate, and I can attest that their food is very good.  Workers have their preferred options; during lunch they cluster by trade at their kitchen of choice.

MoHI is less hierarchical, both by circumstance and by design.  There is no construction shanty.  I set up my drawing and computer on a picnic table under a lean-to, surrounded by school children and an arm’s length away from the concrete mixer. When Lex is present he wanders the site, his primary tools being his voice and his cell phone.  Since the site is so compact and the children are everywhere, the crews cannot segregate as much; everyone works everywhere.

Crew designations are less clear at MoHI.  If I am marking something up, no one volunteers to assist me; yet if I need someone to hold the end of the tape while I measure something, I just grab the nearest guy and he is happy to help.  People are paid by the day.  If the daily productivity is low, Lex gives a pep talk the next morning to inspire the men, but output expectations are less stringent than at BLB.  MoHI is a more complicated building with more challenging conditions; if masons lay fifty blocks a day, they are doing well.  No one grouses when asked to do something outside their usual task.  The laborers work hard, but the output is not as remarkable.

MoHI provides lunch for the workers at mid-day or, if we are pouring concrete, whenever the pour is finished. Sometimes they even provide soda.  The food is standard Haitian fare, cooked in giant pots and served out of five gallon paint buckets.  Today is was diri et sauce pwa, a variation on rice and beans where the beans are pureed into a thin gruel and ladled over white rice.  Delicious, but simple.  The delicacies available up the hill are not on the menu here.  Lex and Boss Pepe serve the food; everyone jams under the lean-to escape the sun. We talk and joke.  The cliché of the happy native is so politically incorrect I shudder to use it, yet these guys have so much fun with a half an hour and a plate of rice that my spirits rise even though I understand only a quarter of what they say.

Before my work day ends, I ask Renee if they pay workers less since MoHI feeds them. No, she replies, MoHI pays the standard wages, but feels that feeding the workers has the benefit of making sure they eat and making them more receptive to working late when needed.

As I walk home I consider these two variations on a theme – the proto-capitalist BLB site versus the Social Democratic MoHI site.  As management, whose salary (?) is independent of either system, I should be able to make an objective assessment.  But I cannot.  On each site I have enjoyable, productive days. At BLB I feel very productive; at MoHI I feel very good; which pretty much sums up Lex’s and Len’s primary drive.

Boss Pepe ladles out lunch at MoHI

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Rainy Season

One aspect of spending time in Haiti every month for a year that particularly appealed to me was the opportunity to witness the country’s full cycle. The seasonal adjustments of a Caribbean nation are minor compared to those of New England, but I looked forward to experiencing the subtle shifts between warm days morphing into cool nights (January) and hot days that stick to you 24 hours straight (August).  Be careful what you wish for, however, for either of those options seem preferable this time of year – we are thick in the rainy season.

Haiti has been cloudy since I arrived. It rains every night, hard, and often during the day.  Haitians are notoriously, almost hilariously afraid of rain.  At the sign of a few drops the entire crew at BLB scurry down the ladder and huddle under the second floor slab until it clears.  Today they just quit at noon.

The rains lay a lugubrious blanket of humidity over everything.  In a country where mechanical objects are precarious to begin with, the moisture seems to make everything break down.  The water pump at MoHI is on the fritz, the main generator is kaput, so we haul portable generators back and forth between home and work.  None of it much bothers me because if there are no lights it just gives me more time to sleep and if everyone is taking bucket showers, then we are all equally slimy.

The impact on the natural world of so much rain is anything but subtle.  The corn, so scrawny just three weeks ago, is reaching Kansas proportions. A bird got disoriented, flew into the chain link fence at BLB and broke its wing.  Gama brought it into the shanty where it scurries from corner to corner to avoid Christlove’s attentions.  If its wings heal, we will release it to the sky, though Gama threatens to mark it with a BLB.

The most bizarre natural phenomenon is the rain bugs.  They emerge every night around 7:30 pm, when night falls, and swarm any place with light.  They are a monstrous version of the ‘noseeum’s that swarm Massachusett’s ponds on wet summer evenings.  These are long, up to an inch, with wide wings. They are so easy to kill there is no sport in it at all.  With one thumb you can smudge out half a dozen.  Of course, that is also a testament to their density.  Well over a hundred are circling my light bulb as I type this.  I only bother to kill them if they land on me, but since I don’t glow I am not an object of their attention.  Besides, only the most literal animal rights activists could protest rubbing these guys out; they are all dead by morning anyway.

Like all minor annoyances, the rainy season offers its particular pleasures.  Last night Lex and Renee took me up to Saint Etienne in the mountains to give them some advice on a project they are building up there.  It was twilight when we arrived, the clouds drifting over the mountains created a mist shrouding the terraced hillsides.  It was green as any corner of Ireland I’ve ever seen yet more dramatic.  The hills of Haiti are so steep they defy physics; which makes them seem unreal.  In the silvery mist, Haiti looked like nothing other than Tolkien’s Middle Earth.   It is a small trial to persevere a few rainy days to experience such magic.

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Descent into Eerie Chaos

The pilot of American Airlines Flight 1291 into Port au Prince made the craziest descent today.  He remained high in the air until the city came into view, then made two complete arcs, 720 degrees of centrifugal pull, to reach the ground.  Outside my window the view rotated from sky to water to coast to city to coast and then the sequence repeated over again.  The pollution was worse than usual.  As we spiraled down the sooty sky grew green, and by the time the pilot leveled over the runway, the sky and the water were the same shade of a lima bean.

On the ground this bizarre disequilibrium continued.  This is how Lex Edme, the founder of Mission of Hope International, who picked me up at the airport, describes the situation as we drive through Port au Prince.

A Member of Haiti’s congress was stopped last week at a police checkpoint. The officer found a concealed weapon on the Congressman’s chauffer, arrested him and put him in jail.  The Congressman, irate, went to the jail and demanded his chauffer’s freedom.  Three hours later the arresting officer was shot and killed.  Lex is a little unclear whether the policeman was shot by the Congressman, the chauffer or a hired gunman, but in any event the Congressman has immunity from prosecution.  The police, in solidarity, called a strike for today.  As a result, there are no police in the capital city.

The dominoes of lawlessness fall fast.  Stores are closed, as shop owners feel unprotected from thieves.  Schools are closed, as parents fear for their children.  Gangs gather.  They throw rocks and build barricades and set bonfires at busy intersections.  The point of their protest and their allegiances are a murky as the thick smoke enveloping the city.  The streets are barren with few pedestrians, no street vendors and scant traffic.  The massive open air market is deserted.  Huge white UN tanks with uniformed Brazilian soldiers barrel down the thoroughfares, more menacing peace keepers than the police sedans ever were.  The city is a web of silent tension; the quiet is explosive.

The US State Department issued warnings advising Americans against traveling in Port au Prince.  It is interesting that Ameircan Airlines felt no compunction to announce anything about this to the hundreds of American’s they deposited into the melee.

As we drive, Lex maintains regular cell phone contact with a striking police officer who updates him to trouble spots, a personalized, riot-centric traffic report.  We take a circuitous route to avoid trouble spots.  Evidence of agitation surround us, the black soot of spent fires, boulders from barricades.  Yet we weasel through the gaps of Port au Prince’s terror.  Nothing slows us down.  With no traffic, we reach Grand Goave in less than two hours – a personal best.

Once outside the city Lex explains that he considered not risking the trip to Port au Prince today.  He tried to contact me but I was already in flight.  We have a contingency plan in case no one can meet me at the airport; I have met the head of airport security, Mr. Big (that’s right, Carrie Bradshaw, the man of your dreams wound up here), and I am comfortable putting my fate in his hands if need be.  But Lex’s commitment to his volunteers is supreme.  He monitored the situation, decided better to pick me up before things got worse, and took meticulous care to ferry me safely home.  It is hard to imagine my love and respect for this man could grow, but he impresses me more with every visit.  I am so fortunate to have Lex looking out for me.

 

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Almost Famous Grows Up and Now I’m Old

I have lots of good reasons to feel old.  I just passed my 57th birthday, a number so uneventful it barely deserves notice.  I sleep more than I used to, and have less energy when I am awake.  I run so slow that technically I jog.  Gravity is cruel to my sagging eye lids and downright sadistic to my chest.  I’ve lost two inches in height and gained two shoe sizes.  My ankles are elephantine.  And if I stay home on a Saturday night, like tonight, I don’t even think of myself as a loser.  But even adding all these things up, I consider my slowing down a harbinger of prudent maturity more than a fact of being old.

Time marches in an exorable pace of continuous diminution, but we do not comprehend it that way.  We do not notice the microns of daily wrinkle growth.  We don’t see any wrinkles in the mirror. Until one day there they are, fully formed, long and deep. Maturity is a graceful gesture; getting old happens in crude, giant steps.

This week I got really old.  Thanks to Kate Hudson.  You know Kate, the bubbly star of dozens of romance films I have never seen, as well as the amazing star of Almost Famous, which I saw and loved.  Kate’s a kid, right?  Lovable and goofy.  And her mom, Goldie Hawn, is a kid too.  Goldie was goofy in my youth, popping in and out of the joke wall on Rowan and Martin’s Laugh-In when I was a teenager.  But even though Goldie is not on the joke wall anymore and she won an Oscar and had a daughter and her daughter is a movie star, that doesn’t make me old.

What makes me old is that Kate Hudson has moved from being almost famous to being almost matronly.  There she is on every bus stop poster in the city of Boston, all decked out in a saffron dress with tiny pleats forming a billowy, undefined bosom, her hair pulled taut behind her head, exposing sensible earrings peering into the camera for Ann Taylor. I suppose that the marketers angle was for Kate Hudson to make Ann Taylor speak to a more youthful clientele, but propping Kate into that slightly aggressive, ankles-crossed-and-tucked-behind-the-seat pose reminiscent of Wellesley College Donor Appreciation Luncheons will not make the Urban Outfitters crowd flock to Ann Taylor.

No, it is only going to make Kate Hudson look old.  Wherever I pedal I cannot escape the knowing gaze of this woman who was never supposed to stop being a silly girl. The math is simple.  If Kate Hudson is a mature woman now, and I grew up with her mother, that makes me old.  Older than any sags or droops or shuffling jogs have ever made me feel.

I think it’s time for me to have a makeover; pop over the Newbury Comics and pick up a poster of the real Kate for my bedroom wall.  Back when she was almost famous and I was almost young.

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Cabaret Reconsidered

Yesterday morning, as I cycled past the cherry trees budding along the river, I drifted into a Kander and Ebb state of mind.  I sang “How Lucky Can You Get’ and really meant it; I sang ‘Marry Me’ and really didn’t.  I do no justice to their canon, rasping their percussive melodies and grinding their piercing lyrics while enduring the startled glances of passing runners who realize, just a moment too late, “Hey, that guy is singing.”  By the time I reached the Fiedler Footbridge I was in a Kander and Ebb trance, channeling Cabaret.

My first Cabaret was 1968 summer stock at the Beach Haven Playhouse. I am sure that my mother had no idea what she exposed me to; no Daughter of the Holy Name Society takes her thirteen year old chubby sponge of a son to theatricals that celebrate decadence and fascism.  But she was starved for culture along the Jersey Shore and I was always her willing companion, especially if live actors, song or dance were involved. The emcee was a rail thin, incredibly tall man-child with eerie white makeup, hollowed cheeks and maraschino cherry lips that turned every smile into a leer. He wrapped his spindly legs around the Kit Kat girls with an angular suggestiveness that gave me night shivers for weeks.

The imprimatur in my teenage mind that Cabaret represented the epitome of debauchery was permanently established by Bob Fosse’s brilliant 1972 film that sharpened the outlines of the love story between Sally Bowles and Cliff Bradshaw.  When Liza Minelli’s solid thighs caressed that Thonet chair I understood that homely people can paint themselves up in the search for love, but that love might get a little twisted.  At the same time, beautiful, ambiguous people, like Michael York, can dip into the underworld for a stimulating diversion but can always retreat to the comforts of wealth and aquiline breeding. Being no Michael York, I embraced Cabaret as a thrilling but cautionary tale.  I developed a haunting rendition of the title song on my guitar; I sang it in a minor key.

For forty years Cabaret has titillated my heart strings. When people ask where I would most like to visit in the world, I always answer Berlin. Yet I have never gone.  The raw brutality of The Kit Kat Klub intrigues me, but I preserve my distance.

Then last night I went to the graduate cabaret at The Boston Conservatory.  April is high performance season at TBC; in the two weeks I am in town I have five different gigs on my calendar.  As a passionate supporter of TBC, it would be enough that the students are so talented and their productions so fresh.  But my love runs deeper, for I project a bit of myself on every student, that past of me that was too tentative and too conventional to nurture, that craved a life of theater yet bowed to the ruthless odds against success.  TBC is so vital because every student ignores society’s insistent rants about money and employment and material success.  They have a dream grand enough to stake their future on.

The MFA students develop 30 minute solo acts of song and story, just a stool, a mic, a piano, and themselves under the spotlight, facing an audience in a black room.  I imagined that compressing your cumulative talent into a single act would result in majestic, sweeping performances, yet the vignettes were quite the opposite.  Each student worked a story line close to their heart, and since they are young, the stories revolved around personal family experiences.  Mike Maloney’s trip to Disneyworld at age six inspired a wonderful journey across the Magic Kingdom, Marissa Roberts brought a perceptive edge the challenges of being a fashionista and Leora Bernstein convinced us that after school escapes into Jedis and wizards are not only the fantasies of little warrior boys, but also gawky girls with too big voices.

Each set distilled a wide emotional range, included pathos and humor and a songbook that highlighted their particular talents.  What impressed more than the talent, which was evident, was how deeply these people understood themselves.  They were not twenty-four year olds gaping platitudes, but fully formed adults revealing the contours of their hearts, and through their specificity they tapped universal human experience.  By the time Mike tells us the inspiration he derives from his handicapped brother or Marissa agonizes that her thighs rub or Leora strides back into high school after a Facebook thrashing, they have drawn us into their world with such generosity that we care. And by revealing themselves so perceptively, their performances stir the particular joys and wounds of our own hearts.

I left the performance with a new appreciation for cabaret, an art form based on soul bearing which, when done right, nurtures our own souls.  Perhaps in 1930’s Germany life was so brutal that the only sane response was ‘admitting from cradle to tomb is not very long a stay’.  But cabaret can inspire higher aspirations as well.  After all, “Fate is kind.  It brings to those who love, the sweet fulfillment of their secret longings.”  Riding home I let Kander and Ebb slip from my mind; Jiminy Cricket guided me through the starry night.

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A Tale of Two Babies To-Be

Tomo and Brad are having a baby.  That is the correct terminology among liberal, upper middle class couples in the United States, where having a baby is a scrupulously planned, much anticipated, and widely shared event.  Tomo and Brad are two of the three owners of Bikram Boston, a trio of yoga studies that offer upwards of twenty yoga classes a day at a cost of up to $22 per class. They teach yoga, they take yoga, they are healthy and vital, engaging new-age entrepreneurs. Tomo, a slight woman from Japan, and Brad, an alum of the University of Colorado with all the hip good naturedness that implies, have been married for several years.

Right now Tomo is at 25 weeks.  Brad teaches the Sunday morning class I attend and has a penchant for inserting personal revelation into his dialogue.  These days that means a baby update at some point in the class.  We all know it’s a boy, that Tomo craves seaweed, and that Brad likes to rest his ear against her tiny swell of a belly.  His excitement and pride is palpable.

Tomo teaches on Saturday mornings, and though she also infuses her class with personal vignettes, hers is a more acerbic humor.  She tells us things like, “Here is my status report.  I can no longer reach down and tie my shoes.”

We regulars enjoy hearing about the baby.  At check-in and check-out, when I see them one on one, I inquire how Tomo is feeling, whether her family from Japan will come when the baby is born, and their move to a larger condo in South Boston.  The entire Bikram Boston community has a vested interest in this baby.

When I am in Haiti, every day I walk from the orphanage to the MoHI School.  Near the base of the dirt road is a collection of a dozen or so houses, some concrete, others just sticks and tarps.  One woman sits in front of a woven platter of packaged snacks for sale, though I have never actually seen her sell one.  The rest of the women squat on their stoops and chat. There are many children; I do not know which belongs to whom.

Two of houses share a narrow exterior gallery, no more than three feet wide, with a covered roof.  One woman sits there, absorbing whatever draft filters through the space.  She is silent, never acknowledging my ‘Bon Soir’ as I pass.  Children clamor over her hugely pregnant belly as if she were a rock, some obstacle to their merriment.  Sometimes another woman occupies the passage with her, equally mute.

One day when I walked down the hill, the woman was not sitting in her space; she was standing along the side of the road with her hands clasped tight and high on the trunk of a flimsy tree, her hips shot out behind, her belly hanging free.  She swayed imperceptivity as the breeze, her eyes blank, teetering with fear.  I did not speak to her; her body language announced her private agony, as if trying to rid herself of the burden of her belly.

In a few months, if all goes well, Tomo and Brad will be parents.  A child will be welcome into this world, surrounded by love and a community of avid supporters.  We will follow the little tyke through his first steps and his first tooth and where he goes to kindergarten.  We will hear about his birthday parties and his first sleep over, the agony of middle school and every trophy he earns in high school.  He will be nurtured for twenty years or more, given every opportunity to become as fully formed as his potential allows.

In a few weeks, if all goes well, a baby will be born in Haiti to a silent mother with no evidence of a father.  The burden of her belly will be shifted to her breast. She will nurse it as long as she can, then find food for it as best she can, until it is big enough to let roam on its own, another face in the hordes of children of Haiti.

How we enter this world is the most arbitrary fact of life.

 

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Cambridge Spring

I arrived back home at 2 am on Saturday morning, these days the bankrupt American Airlines serves up more delays than they do pretzels.  The air was brisk but the same full moon that I woke to in Grand Goave greeted me as I hauled my bag out of the cab, though the earth had spun a full circle  east to west while I had traveled north.  Sleep was sparse and I rose to go to yoga thinking that I would be a tottering disaster after so much time at 35,000 feet.  But the bike ride to Bikram woke me in new ways.

Spring on a Cambridge morning with just enough clouds to give definition to the glorious sunshine is a symphony of color, a complete contrast to our bleached out winters.  In my own yard the forsythia is blinding and the flox already creeping over the stone walls.  Along Huron Avenue the flowering pears are virgin white as the snow we never saw this winter.  Brattle Street’s stately mansions are festooned in brilliance, daffodils and pansies and lilies carpet the ground, azaleas and weeping cherries, dogwood and crepe myrtle are all in bloom, the magnolias are magnificent, pink and white, pale peach and plum, and a few towering willows have let loose their long hair, kernels of gold giving over to green. At bicycle speed Brattle Street becomes an impressionist canvas, a 3-D enfolding me just as Paris enveloped Leonardo DiCaprio in Inception.

After yoga (I balanced quite well after two weeks gone and little sleep and air flight, thank you very much) I made my weekly pilgrimage to the Cambridge Public Library, our city’s $100 million crystal palace of learning.  I picked up some books and videos and marveled at the families with their one or two children, all sporting jackets bright as Easter eggs, checking out stacks of picture books, playing in the adventurous playground out front, earnestly debating among each other the latest findings of the child care canon.  As I ride up Observatory Hill past the runners and the strollers, everyone glows in good health.

The rest of the day Paul and I prepare for our Easter brunch that will encompass the best the world has to offer.  We will be eight, starting with appetizers while we color a few dozen eggs, then move on to  roast leg of lamb with mint sauce, French green beans, Asian cole slaw, potato salad, organic yogurt dappled over fresh fruit, Armenian Easter bread baked around colored eggs, wine and champagne and Indian lassi, Russian cheesecake and a fruit tart for dessert.

I have to pinch myself to remember that 24 hours ago I was in Haiti, where the single purple pendant of a banana tree provides the sole color relief from the overriding tawny grey, where four year old boys roam the countryside in packs, barefoot, fending for themselves with no idea where their next meal might come from, where picture books are rare, where libraries do not exist, where there are no strollers, or runners, and although some people have a healthy glow, more have scars, scabs and blisters, and where my last meal, as a well-off missionary, was potato, yucca and bois (boiled dough) with a side of carrots.

As I pedal my way through the Cambridge spring, abundance overwhelms me. I not too big on god, and abhor religion, but I do believe there is something larger than us out there, and that we have a responsibility to acknowledge the gifts in our lives.  For the moment we take our wonders for granted they whither, and once they stop flowing generously, they become points of complaint. Unappreciated abundance leads to complacency, which leads to considering the resources of this world as entitlements rather than gifts.  That is why my experiences in Haiti are so valuable not only when I am there, but as a gauge to our incredible wealth when I am here.

Happy Easter to everyone; may your lives be rich in blessings and may you treasure every one.

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Haitian Spring

Spring in Haiti means increased humidity and frequent evening rainstorms.  During the day the heat may be mitigated by cloud cover, but the breeze dies to nil in the midafternoon, which makes the place sticky as glue.  I feel like Pig Pen here; I am filthy and gritty from morning to night, while the locals all still look clean and fresh.

The vegetation here blooms year round, but it is more robust in the spring.  Mango trees are flush, coconuts plentiful, the papaya are immense and bananas are everywhere.  After living in the United States, where almost all of our food passes through many hands before reaching our mouth, I am still surprised by how easy it is to reach up and pull down a mango, and enjoy.

The bananas intrigue me the most.  They grow very fast and create huge clusters with dozens of fingers that can weigh up to 100 pounds.  Bananas don’t grow on trees; rather they are the world’s largest herb, their trunks composed of layers of stiff leafed ‘pseudostems’, that nest tight to each other.  Each stem produces one cluster of bananas and then shoots off babies.  Bananas grow in more than 100 countries, produce fruit in less than one year, and come in many varieties of color, shape, and sweetness. They are mostly starch (30 g vs.1.5 g protein vs. 0,5 g fat) that satisfies their important role as ‘filler food’ in subsistence societies, since they are available year round in the tropics.  What I like best about them is the amazing purple inflorescence that is the genesis of each cluster.  It is the most vibrant color I see in Haiti.

Spring is also a time when animal life is very prevalent.  Kids and chicks, puppies and piglets scamper after their mothers everywhere.  Their dispositions are remarkably consistent.  All goats are skittish and whiny, all pigs ponderous and wise. The puppies look varied at first, some are round and furry, others all bones, but within a month they develop the characteristic short hair, long snout, lean legs and medium height that define the Haitian mutt.

This weekend is the apex of Haitian spring, Easter.  Everyone gets two days off, Good Friday and Saturday; the only three day weekend of the year for those few people fortunate enough to have a job.  Our work sites closed early today, the workers got paid for a full week.  People are pretty happy with their plenty.

Banana Infourescence

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My Guide on the Long Walk Home

I have reverted to my habit of walking home.  Lex and Renee and Gama all tell me it is safe, but do so with a shrug that contradicts their words.  If they advised against it, I would not walk, as I know they value my safety not only for me but for them; one incident with a volunteer could compromise much of their work. So I interpret their body language as ‘another weird blan thing’ because anyone who has access to a ride in Haiti and doesn’t take it is just a fool, and off I trek.

With the water high I cannot shortcut across the river bed; I must cross at the road bridge.  The walk is much longer and takes me through neighborhoods removed from the main axis of MoHI properties.  The time does not bother me; I have no after work plans; and the longer walk is delightful.

I am constantly aware of my personal security.  Haiti is a dangerous place and as a blan with a backpack, I am a target.  A few weeks ago a young woman, the sister of a MoHI staffer, was abducted in Port au Prince, robbed and murdered.  She was on a buying trip and had a good amount of cash on her.  Her murder was not random, but it may not have been premeditated either.  Someone might have seen her, realized she had money, followed her, and the rest is a tragic tale.  I am in the country, not in Port au Prince, and even though I carry only a few dollars in my wallet, a potential thief does not know how much I have.  The only thing certain is that I am carrying a lot more valuables than anyone I meet.

On the other hand being so obvious protects me.  Anyone in Haiti who messes with a missionary suffers severe repercussions.  Not from the police, who are notoriously ineffective, but from local vigilantes, who are notoriously effective.  A few months back a Haitian killed a missionary a few towns away.  Locals skunked out the murderer, dragged him to the side of the public road and burned him alive for all to see.  Yes, you read that right, they burned him alive.  In many of these towns the missions are the primary source of economic activity.  The vast majority of locals want us here and value our contribution.

Neither of these stories bring me joy, they reinforce the reality that if I go walking by myself, I need to be prudent.  I remain keen to who is in front, behind and next to me.  I am careful not to bump into anyone, which is difficult in this crowded place.  I initiate a bon soir or salut to everyone who meets my eye.  I do everything short of whistling a happy tune, which any Rogers and Hammerstein fan knows is the surest way to diffuse fear.

I sidestep the zealous tap-tap drivers who try to shepherd me into the back of their trucks (now that seems dangerous).  I engage the gang of guys sitting on their motos in front of the machine shop outside of town before they get a chance to look at me with suspicion.  I carry a full water bottle with me and offer a drink to anyone interested. They would rather have a dollar, but no way am I going to pull out my wallet.

I turn off the road and follow a narrow path along the dry concrete irrigation channel that some aid organization laid years ago as part of some forgotten scheme.  I walk past fields with a scrawny cow and feeble looking corn.  It is at least ten degrees cooler off the road, and I love the dense vegetation.  There are fewer people along this stretch, so I can greet everyone, and if they engage in chat, I get a chance to practice my Creole.  I tell them I work for Pastor Lex and am on my way to Mirlitone.  That diffuses tension immediately.

Except the only person who bears any tension on these walks is me.  My psyche is braced with horror stories, but the reality of walking through the Grand Goave countryside is that I am welcome.  The little children shout ‘Give me one dollar’ out of habit, though they would be shocked if I actually did.  Everyone has their story. One guy with a big machete tells me he is looking for work to feed his ten children.  I ask him if he knows construction, and when he says yes I tell him to see Boss Fanes. People answer yes to everything here, so I have no idea if he knows construction, or even if he has ten children. He smiles, happy just to have someone listen to his tale of plight.  Deep along the channel there is a clearing where a dozen or more young men play marbles with the enthusiasm of a World Cup match, their elegant torsos and long arms arched against the tiny spheres of glass.  The blan passing through is no more than a curiosity in their game.

The path merges with the dirt road that goes to Mirlitone.  A spry man in a pair of jean shorts, no shirt, no shoes, comes out of the driveway of what I consider to be a prosperous Haitian farm; he has a horse a pig, and four goats.  We exchange greetings. He walks along beside me.  I offer my name.  His is Palido.  We walk further.  I tell him I am going to Mirlitone.  He nods.  We keep on.  We come over the rise to the gate of the Mission House.  He stays in step with me.  He walks up to the gate, slides it open and gestures for me to pass through.  Theo, Mirlitone’s caretaker, comes to the gate and nods to Palido, acknowledging the handoff of my safe return.

I am sure that it is wise for me to be cautious on my walk, but it seems most unnecessary.  The eyes and feet of this countryside are always looking out for me.

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