Deep Yoga

On the morning after Christmas I found myself cheek flat on the pavement eyes straight up the yellow line of the road, the blacktop stretching out of focus beyond my peripheral view.  A pick-up truck eased to a stop before me. “Are you alright?” It was a Danny Boyle movie moment, a camera angle on the world that is feasible but clearly wrong. 

My front tire had slipped away from me as I cycled across a bridge near my house, proving that the sign ‘Bridge freezes before roadway’ represents truth.  I considered the man’s question, responded that I was alright, pulled myself up, checked the bike and proceeded to yoga class.  My chest ached, I suspected a cracked rib, but nothing else seemed awry and since I believe yoga can only help any ailment, off I went.

I was sore in class but the heat and the stretches felt good.  I left limber.  I woke stiff the next morning, and flew off to Haiti for twelve days. By my third or fourth day in the tropical heat all pain had subsided.  I thought I was fine.

I returned to yoga almost two weeks later.  As I extended my arms over my head and swayed into my first half moon, the muscle over my rib screamed out in vengeance.  Two weeks after the fall, the pain flashed back strong as the moment I hit the pavement.  It barked at me furiously throughout the entire class.

Since then I have attended yoga every day and endured the trial of repair.  I can do most all the poses, though slowly, with a deliberation that sharpens my concentration.  The hardest position is the easiest one, sabasana, because lowering and raising the torso is excruciating. I cannot do the sit-ups.  Every day I have a larger range of motion, but what is odd is that I had a week or more of no pain and then, wham, reentry to yoga threw me back.

It is an odd coincidence that my painful yoga emerged the same day that The New York Times Magazine published William Broad’s article “All Bent Out of Shape, The Problem with Yoga.” (January 8, 2012).  Reading the article does not scare me off yoga; Bikram involves no inversion postures and stresses each person moving at their own pace.  Still, a guy I practice with regularly tore his meniscus doing Bikram and needed an operation, and I have to ask myself, is the recurrence of my cracked rib pain due to the benefits of yoga working my damaged muscles more deeply, or did the yoga actually exacerbate my injury?

I choose to believe the former.  The benefits I have witnessed in my health since adopting a regular yoga practice are amazing.  I am trim, my lung capacity is amazing, I am flexible, my mental health is the best ever (and that has been one rocky road).  I cracked a rib and without yoga my body compensated in three days. I did not even realize how I restricted my movements to ease the pain.  But yoga does not allow cheating.  You do each posture the best you can to a threshold of moderate pain.  Having a cracked rib becomes a diagnostic exercise, understanding how the muscles around the rib play into so many postures our bodies can assume.

It may be weeks or months before I overcome the ill effects from my encounter with the bridge on Huron Avenue.  It would be easier to stop going to yoga and let my body find shortcuts out of pain.  But I believe in the yoga, in deep yoga, as my path to a healthier body as well as a clearer mind.  So I will continue, carefully, cautiously, to practice my yoga, cognizant of the damage the bridge did to my body, but not acquiescing to it.

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Pedaling Principles Chapter Seven – Missouri, Moralilty on a Lawn Sign

By the time I got to Neosho, MO early on a Saturday evening I was hot and tired and in need of a good shower.  There are a cluster of hotels where US 60 and US 71 intersect, so I picked one, but it had no rooms.  I tried another, and a third.  The desk clerk at the last told me that Neosho was fully booked due to the Christian Convention in town for the weekend.  She suggested Springfield, but 65 miles is a day’s journey for me, not an hour’s drive.  I thanked the clerk, went outside, and spotted a city park a half mile or so up the road.  I knew my decision not to make advance reservations might land me homeless one night, but I wasn’t thrilled about it so early in my trip.  Opposite the park I uncovered an old motel tucked against some trees.  They had one room left, which I took with gratitude, though it was immediately apparent why it was the last unclaimed room in Neosho.

Welcome to southern Missouri, where a Christian Convention can wipe out a city’s hotels. Missouri is a large and diverse state; I spent five days traversing the southern tier from Neosho to Cape Girardeau, a land of small farms and deep woods, the upper reaches of the Ozarks.  It was the poorest expanse of the United States I visited, though not nearly so poor as I feared.  Yes, I passed shacks with teetering porches and rusted trailers and carcasses of ancient trucks and snarling dogs that made me pump my legs double time, but most people live in modest brick ranches.  There is a tendency in this part of Missouri to use your yard as an extension of your house.  Some people may simply not have enough room indoors for that recliner chair or jukebox or baby swing that they stow on the lawn, while others might have wanted to show off that they own a freezer chest and a ping pong table.  It is not a tidy landscape; it is an assertive one. 

The people I met reminded me of their yards.  They do not display the toothy smile and cheerful greeting ubiquitous in Oklahoma.  They eyed me carefully, as if deciding whether to sic their dog on me, and I kept a measured distance in kind, being wary of dogs.  Once we got passed the initial once over, however, the Missourians I met were matter-of-fact and straightforward, with firm opinions and strong convictions.  They displayed no subterfuge or gaminess; they simply embodied their own motto as citizens of the ‘Show Me’ state.

Convictions and yards merged in the bounty of signs I saw on my travels through Missouri.  Billboards, marquees, lawn signs, painted boards nailed to trees, whatever belief a person felt dear seemed worthy of a sign.  Most signs proclaimed the moral issues of our day; abortion, marriage, prayer in school, taxpayer discontent, and the United Nations.  By and large, the signs love our troops, hate our government, cherish all babies, deplore gays, exalt cowboys, and praise the Lord.  Every church has a marquee banner sign upon which they proclaim scripture passages or catchy phrases.  I particularly liked “He who rises with the Son does not get burned,” on a blistering summer day.

There is an entire series of signs near Van Buren that states ‘MoDOT Sucks’, MoDOT being the Missouri Department of Transportation.  This seemed peculiar to me, as US 60 is a new and very smooth four lane highway.  But apparently there are victims of the acquisition / construction process who have posted billboards to take their beef directly to the people.

My favorite signs were the white real estate signs planted on front yards just inside the curb with black stenciled bible verses, a different verse on each side.  They even have the superscript attachment, where one usually finds the realtors name and number, but these proclaim “Ye Do Err, Not Knowing the Scriptures.”  The signs are ubiquitous around Piedmont and reinforce the impression that this is one very well Bible-read Christian community.

After days of passing so many proclamations I was fascinated by what all these signs meant.  The yard sign culture in Massachusetts, limited to political candidates and referendum questions, lacks imagination when compared with the flurry of opinions staked in Missouri. What is singular about the culture of southern Missouri that fosters signs on all manner of religious and social issues?  First, I realized, the people planting these signs are not expressing opinions.  They are announcing Truth.  The signs are not points of discussion; they are fact, at least from the perspective of the sign owner.  As fact, they are a public service message, giving the Truth, for free, to anyone passing by, many of whom, like me, are in sore need of the Truth.  The sign planters do not think abortion and gay marriage and the United Nations are bad; they know it.  They know it with the certainly of faith rather than the mere aggregation of knowledge acquired.  One of the most prevalent words in the yard signs and church marquees of southern Missouri is ‘righteous’.  A person must feel righteous about his convictions to root them so firmly in his front yard.

If we were grappling with the guiding principles of the Southern Baptist Church or the National Right to Life or any group whose existence is defined by accepting a set of beliefs as Truth, then the convictions of Missouri yard signs, or their counter beliefs, would be valid.  However, when addressing the guiding principles of the United States of America, we need to understand that what is Truth for one subset of the population may not be Truth for all.  A big nation needs some overarching Truths, such as everyone being entitled to equal rights under the law, but in the big polyglot of ideas that is our country we sometimes have multiple Truths.  Multiple Truths may be an easy to swallow for a secular humanist or a Unitarian, but if your faith has revealed a singular Truth to you, then, by definition, other points of view cannot also be Truth.  The idea of multiple Truths is unacceptable, you plant your heals, or your yard sign, and proclaim your unyielding position.

This is how we treat the major social issues facing our country, as unyielding positions.  Arguments are expressed from the perspective of faith-based, singular truths instead of acknowledging the realty of multiple truths.  People can rant that this is a Christian country all they want, but it is not.  It is country founded upon freedom of religion, and Christians are the dominant sect at this time.  Politicians and talk show hosts know that if they repeat an opinion long enough and hard enough it will take on the gloss of truth and the underlying precepts, our guiding principles, will get muddy.  Certain segments of our media make this pronouncement over and over, so much so that many people think of the United States as a Christian country.  But I repeat; it is not.  It is country founded upon freedom of religion, and Christians are the dominant sect at this time. I would have to repeat that statement thousands of times to get anywhere near countering the ‘Christian nation’ message of southern Missouri, where the notion is purposely repeated over and over in an attempt to wear away our founding truth and replace it with one more to the liking of a subset of our citizens.  There is a term for this; it is called propaganda.

The key to working through challenging social issues is to remember the underlying precept that guiding principles lead to a solution that maximizes benefits to many while minimizing individual harm.  Since social issues are the policies we put in force to reflect our collective view of individual behavior, the key driver of any discussion about social issues is not how well it reflects the majority view, but how well it protects the minority from harm.  To explore how this works I want to use two examples, the first is what I consider a mature social issue, abortion; we have been discussing it for decades.  The second is a relatively new social issue, gay marriage.

Although I will wind up with no allies taking this position, I believe that our current policies regarding abortion are actually a good reflection of our guiding principle of ‘life liberty and the pursuit of happiness,’ though how we got here was not through a particularly cooperative process.  Abortion is an action that involves only one woman and one fetus.  At present, we do not extend the rights of citizenship to fetuses in early gestation, and we allow a woman to choose to abort her fetus. But we place restrictions. These restrictions, waiting periods, counseling, gestation limits, make it difficult for the woman to have an abortion.  There is a balance in our current condition; we ensure the individual freedom of the woman to choose, but acknowledge that abortion is not a trivial undertaking; it should be done only with a deep understanding of its consequences.  People who believe that abortion is wrong are never compelled to have one; but that does not give them the right to force their belief on others.  Their Truth is accurate for them, but not applied to all.

We are not nearly as far along in our discussion of gay marriage as we are of abortion, though today we approach the debate with the same rancor. It may take decades, but eventually gay marriage will evolve in much the same way that abortion has, with or without a Supreme Court ruling. Gay marriage will be available to citizens in more and more states, but it will not be available in some religious denominations.  If we convened a convention to apply a straightforward application of ‘life liberty and the pursuit of happiness’ to gay marriage, the issue could be decided in a weekend.  Gay marriage is not burdened by the truly thorny issue of defining a fetus.  It allows same gender citizens who want to get married to do so.  It allows them to pursue their own happiness and it never impinges on anyone else. The connection between being married and having children and raising families is mute in our society.  Many married people do not have children, many unmarried people do.  Marriage is a choice with certain societal benefits and obligations.  People who want that designation should be able to achieve it.  Eventually we will acknowledge gay marriage as a civil right without religious connotation but if we get there through the same sparring we have done with abortion, we will wind up poorer for it because we will have missed the opportunity for substantive debate and perhaps even mutual understanding.

 If we were able to have reasoned debate about gay marriage, we would uncover two compelling ideas.  First, gay marriage actually helps us clarify the difference between civil and religious recognition.  Heterosexual marriage is indistinguishable in its religious and civil components.  A couple can be married in a church or at City Hall.  Same difference in the eyes of the State.  Those who like the idea that we are a Christian nation will not welcome this discussion as they continually sow confusion about the proper separation of church and state to support their beliefs.  Second, we would have to acknowledge that gay people are raising a good number of children these days.  Study after study shows, and conservative religions support, that intact nuclear families provide the best environment for raising children.  Even if we don’t believe in gay marriage for the sake of the gays, maybe we should support it for the sake of the children.

As I rode across southern Missouri I alternated between cycling on US 60, a wide and safe highway where the Ozarks had been contoured to high speeds, and state roads 14, 76 and 34, that climbed and dipped over and over.  The narrow roads were much more interesting, the signs closer to the road.  The more proclamations hit me in the face, the more I realized that they were about something deeper than faith-based truths.  They were a different way of thinking about wealth.

We use the terms wealth and affluence almost exclusively in terms of money.  If a person with a lot of money has a nice lawn with professional landscaping, maybe a fountain or even a piece of sculpture we don’t consider that proselytizing, though they are making a statement about their beliefs.  When a devout Christian displays a biblical passage we do consider it proselytizing, though it is also a statement of their beliefs.  The person with money is just more subtle in her advertising.  Most people in America consider having money a good thing.  We may begrudge the super-rich or people whose wealth comes without effort, but by and large we applaud people who have accumulated money through honest means.  We certainly find no virtue in poverty.  Even if we have not achieved wealth ourselves, we don’t begrudge it to others and so a conspicuous, affluent landscape is usually appreciated as a gesture of beauty rather than a social divider. The person of faith is more direct. He does not adorn his yard with symbols; he spells his message out in black on white. 

This made me wonder if perhaps religious faith isn’t also a sort of wealth, different from money but equal.  After all, each provides a sense of security and identity.  The more I considered this and the more I pedaled, the more I pondered a third kind of wealth, intellectual wealth, which bestows similar benefits to those preoccupied with the machinations of the brain.  Three kinds of wealth, the bread of the belly, the bread of the spirit, and the bread of the mind.

In the U.S. there is a positive correlation between money and education, and an inverse correlation between money/education and evangelical Christians, who tend to be poorer and less educated than other segments of our population.  This train of thought helped me empathize with the sign planters.  They may not have as many trappings of this world to show as those with money and degrees, but they have a bigger share invested in how they envision the next world.  Do they put more stake in the next world because this one has given them short shrift, or does their faith in the next world leave them unconcerned with earthly success?  Chicken and egg questions abound.

Of the three forms of wealth I thought about, I personally lean in the direction of intellectual wealth; I have an assortment of degrees, and consider my biggest asset what lies between my ears.  I have never understood people who clamor for money in its own right, but have always been fascinated by people who are motivated by the world beyond this one, however they define it.  Some people preoccupied by the next realm, particularly of Eastern persuasion, possess an unerring calm and resignation about this world.  They are just passing through.  While others who proclaim a special connection with heaven, particularly evangelical Christians and other proselytizing religions, take intense interest in this world.  Their success in the afterlife is tied to their performance in this one.  I have always appreciated the benefits that a deep faith can offer a person but have never understood the drive to convert others to the same point of view.  If a faith is meaningful, abiding and deep, why does it need company?  That is the crux of all social issues in this country, people who feel compelled to apply their personal beliefs over others.   After riding through the evangelical neighborhood of southern Missourif or five days, none of the signs I saw converted me to any religion, but I had enhanced respect and appreciation for the messengers.

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Shopping for Sweet Scents

This Christmas my daughter asked for Chanel Number 5 perfume, an atlas, and soaps from a store called Lush.  The list pretty much bookends the journey of personal exploration a twenty-two year old woman travels through in search of her true self.  I decided to do Lush and the atlas for Christmas and Chanel for her birthday in early January.  The result was one of the most enjoyable shopping experiences of my life, followed by one that proves department stores have outlived their purpose on this planet.

It so happens that the Lush store in Harvard Square is just below my yoga studio.  I had seen their too perfectly hand scripted signs for the past two years and knew it was one of those oxymoron’s of the retail world – a chain masquerading as a counter cultural happening. I’d passed it hundreds of times, unable to avoid the savory, eccentric smell that permeates the lobby and stairway leading to the hot room. 

On the Saturday before Christmas I leave yoga and stop by Lush.   Immediately I know this is the kind of store a dad needs to know about – the stuff is certifiably cool yet much too expensive for a recent college graduate slumming as a waitress to afford on her own.  Almost anything I buy here will be welcome; I don’t have to worry about sizes or colors, and none of it has to be returned.  I am greeted by a chubby girl ripe with the spirit of the season.  I expose myself as the perfect customer, telling her my daughter likes Lush and I am open to Marti’s suggestions.

Marti rolls up her sleeves, literally, relishing the opportunity I present.  “Here is a bath bubble”.  She tosses a tennis ball sized circle of talc-y pink in the air.  She dips the edge in a bowl of still water and spreads the wetness across her exposed forearm.  “See how it bubbles?  Here, smell.”  She holds her forearm up to my nose with such chivalric flair I am inclined to take her hand, bow, and kiss it. Instead, I sniff.  “Cinnamon, infused with Vodka”, Marti pronounces.  I can’t smell a thing, at least nothing different than the overwhelming scent of the entire store.  But I want to seem cool so I say that’s nice.  “This one is licorice,” she swabs her other arm and lifts it to my snoz.  After trying to discern holly berry with mint I admit to not being able to differentiate the options.  “Oh here”, she smiles, “let me cleanse your palate”, and holds a small tin of charcoal to my nose.  Apparently, charcoal is the sorbet of the aroma world.  It is all rather silly but great fun and I leave with a nice holiday gift box of hand cut cleansers and a slab of candy cane soap cut from a swirling red and white block.  If it ever gets misplaced in the kitchen, someone will surely cut it up as cheese.

Lush is an all organic, anti animal testing, feel good about your groove shopping experience.  Everything is up and up, including the tab.  I could have bought a hundred of bars of Irish Spring at Costco for less than the price of two packages from Lush, but buying them wouldn’t have been half so much fun.  Besides, Abby was thrilled with her soap.

Hoping for the same exuberance I head to Colonial Drug, a Harvard Square landmark known for its extensive selection of perfume.  “Do you have Chanel Number 5?”  I feel stupid even asking the question.  A store that carries so many perfumes will certainly carry the world’s most famous fragrance.  “No we don’t”, the gaunt man behind the counter looks sad.  “They only sell through department stores.  You’ll have to go to Macy’s.”

Macy’s?  I haven’t been in a department store in at least five years.  Who goes to them anymore? More expensive than Target, less fun than Lush, department stores exist in a nether world that offers neither the appeal of uniqueness nor thrift.  I hop on my bike and pedal to Macy’s in downtown Boston.  I stand at the Chanel counter, right inside the main door. An Italian woman with a half inch of make-up is rouging the cheeks of a potential customer.  During a break in the make-over she tosses a glance my way.  “May I help you?” “I would like Chanel Number 5.”  She puts down her brushes.  “We have small or standard.”  She makes no reference to price.  “Standard.”  I want the classic bottle.  She unlocks a case, stoops into it, stands up empty handed.  “We are all out of standard.” I am standing at a prominent display right beside the main door to the world’s largest store.  “How can you be out of Chanel Number 5?”  She shrugs.  “We sell a lot.”  She turns away, back to the woman to apply another layer of make-up.  No offer to find it at another store, no expression of being sorry, not even enough energy to give me attitude. 

I start to ride home Chanelless when I remember there is a Lord and Taylor in Back Bay.  If Macy’s is unusual for me, Lord and Taylor is downright alien.  Still, I cycle over to the pristine brick box and escalate up to the perfumery.  Another big Chanel display, this one unattended.  “Hello”, I call out to no one in particular.  “Hello!”  A thin woman all in black with European allure and long blonde hair wafts in my direction. “I am looking for Chanel Number 5.”  “Over here.” She wafts away.  The perfume is not actually kept at the display. “How much for the standard size?” “ One hundred fifteen dollars.”  I am not price shopping, but it is nice to know what something will cost.

The model cum sales clerk pulls a huge ring of keys from the register and fiddles with the lock on the display case.  It will not open.  Not the first time, or the second, or the third.   Her brunette Euro double arrives and tries a bunch of keys, to no avail.  How many mannequins with a pulse does it take to open a Chanel case?  Apparently, more than two.  The women do not speak to me during their trial. I imagine them working at Lush, rolling up their black silk sleeves and swabbing their twiggy thin arms with the newest January scent.  “Here, smell yellow snow.”  Actually, I cannot imagine it.  Later, much later, they jiggle one key enough to pry open the case.  They swipe my credit card, offer me a shopping bag, but I decline, putting the small expensive box in my bicycle saddlebag.  We view each other with the mutual understanding that we inhabit different universes and with any luck, will never cross paths again.

When is the next time I will go into a Department store?  When hell freezes over, which, considering current global warming trends, is a long time away.

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Pedaling Principles Chapter Six – Oklahoma, Energy for the Taking

The ride south from Dodge City, KS to Woodward, OK is one hundred and ten miles, a long and lonely haul on a hot, hot Saturday in late July. I was most thankful to the caring waitresses at Shorty’s Café in Buffalo, OK, who drew me in like a lost child when I arrived for lunch, filled my water bottles and chilled them while I ate smothered barbeque, fried okra, an immense cinnamon bun, and mason jars full of ice water and diet Coke.  I left Shorty’s around 2 pm with four liters of water that stayed cool for less than ten minutes, but I was energized for the final thirty-four miles to Woodward.

On the first rise out of Buffalo I saw them; slender masts with spinning turbines facing south; a row of windmills more daunting than anything Don Quixote ever conjured.  They disappeared in a hollow then reappeared, taller.  As I got closer I realized there were two rows, no three, in a long line which, according to my map, was the ridge of the North Canadian River.  The road dipped and curved around the gnarly plain, the turbines shifted in perspective but continued to grow. I figured I was about two miles away from them.  Wrong.  Two miles later they were larger but I was still far from their base.  Five miles further and still I had not achieved them.  There must have been thirty or forty in all, each row a different height.  The shortest windmills were closest to the river, the middle stood beyond, and the giant ones held the rear, the direction of my approach.  They stood immense and yet I still could not see where they met the ground.  The blades whirred ahead of me, blurring together, spinning apart.  In Kansas I had read Santa Fe Trailmarkers of how the eternal prairie wind had driven people mad.  These turbines just made me dizzy.  I pedaled and pedaled but their base was still out of sight.  Finally, more than twelve miles from when they first came into view, I came abreast of the turbines.  The tallest were hundreds of feet tall. higher than any I have ever seen. The door to enter their base appeared munchkin.  They stretched away from the road on either side of the ridge, miles across.  I stopped and photographed them, again and again, but could not capture in a single frame the delicate ballet of energy they played against each other or how completely they dominated the entire ridge.

Once the turbines were behind me I slogged out my last twenty miles into Woodward.  I rolled into the first motel I saw, got a quiet room in the back, showered and hit the sack, too exhausted for supper. I didn’t think about turbines again.  The next morning I pedaled out of town early to get a jump on the heat.  There is no traffic at 6:30 am on a Sunday in a state where church attendance, if not exactly a law, is certainly an expectation.  I made great time on a new paved stretch of Route 3 that gently roller coasted through the plains.  I did not stop until 9:00 when, at the crest of a hill, I leaned my bike against a signpost, took out my water, and scanned the horizon.  I looked behind and there they were, those ubiquitous turbines, plain as Truth against the morning sky; a good fifty miles away.

Oklahoma is not a state inclined towards tradition or sentiment; it is pragmatic about land.  We gave the land to the Indians, and then decided we wanted it back.  We didn’t parcel the Indians off to reservations; we mingled together.  We found oil and drilled for it and decided we didn’t want to mingle the surface bounty with the bounty beneath it, so we separated title of the land above and the minerals below into separate entities.  Land titles and mineral rights in Oklahoma are a unique labyrinth. The oil has been good, but it is thinning; America still needs energy and Oklahoma has wind to spare, so up go the turbines.

As a resident of Massachusetts, where the debate over the Cape Wind proposal to construct turbines in Vineyard Sound has dragged on for years, I am disappointed by my states’ inability to take responsibility for at least some of our energy consumption.  In comparison, Oklahoma built five wind farms within five years in the early 2000’s, moving from a zero wind position to sixth in the nation with capacity to fuel 175,000 homes in that short time.  A new farm in construction, developed in conjunction with the University of Oklahoma; will provide all the university’s energy needs.  The regulatory processes in Oklahoma are pro-energy and there are tax breaks for wind development.  I am pretty sure that the owner of the farm where I took my break, fifty miles from the turbines, was not consulted for her opinion on the turbine’s impact on her property values.  In Oklahoma, if there is something useful in the land, or under it, or above it, then you take it.

For me, there are two questions posed by the Centennial Wind Farm above Woodward.  Does it add or detract from the landscape, and is it a good energy investment.  The first is a question of aesthetics, and I expect that just as many people will find the array of spinning blades gracing the top of the ridge a pleasure to view as will those who side with leaving the ridge bare.  After all, this is a state where we leave derricks on the Capitol lawn as sculpture long after they the wells are drilled and dry.  The second is a question of math, and where the wind is consistent and strong, the math adds up favorably.  There are other issues of note, such as the noise and wildlife disturbance, but these are corollary issues that we can address as the technology matures.

Perhaps the biggest benefit of wind farms, even beyond the math, is that they satisfy the most urgent problem in our energy situation because they produce energy right here in theUnited States.  Energy produced by these turbines is energy we do not have to buy from another country. That is a virtue that supersedes economic analysis, because our reliance on imported energy hinders our country in so many ways.  Neither our energy policy nor our national defense nor our foreign relations will be sound until we cowboy up to and use our natural, technological, and human resources to become energy self-sufficient.  Our ability to interface with other countries in a straightforward and principled manner will be compromised until the United States becomes energy independent.

There are two ways to be energy independent.  The conservation method, in which we use  no more energy than we can produce ourselves, and the production method, in which we create new energy capacity through extraction (oil, gas, coal), generation (hydro and nuclear) or renewable technologies (wind, solar, hydrogen).  Any successful strategy will require a large dose of both, since we currently import about 65% of our oil and we are not likely to either cut our consumption alone or expand our production alone to make up that difference.

The relevant guiding principle that drives our need to be energy independent is the Preamble of the Constitution, “in order to form a more perfect Union.”  Our Union is compromised by being dependent on so much energy that we do not control. The baseline issue of our energy policy is not about drilling in the Arctic or installing turbines in Vineyard Sound or restricting incandescent light bulbs or giving tax breaks to hybrid cars.  The baseline issue is to decide that that we will be energy independent.  There are private interests (large oil companies, defense contracting firms) who presently benefit from the military-energy alignment, but our national interest must trump those profit motivated concerns.  As we shift from an imported energy model to a self-sufficient model, there will be profitable opportunities for those firms to participate in our shifted focus.  Once we decide we are going to balance our energy equation, there will be a boom of economic activity in this country, both in conservation and production, as we spend energy dollars here instead of flowing them overseas. 

It is true that Sadam Hussein was a virulent dictator who did not deserve to govern Iraq.  But he is hardly the only one in the world. Yet, he was the one we invaded and overthrew, in no small part because of the instability he posed to our thirst for Middle East oil. The destruction and lives lost, American, British, and Iraqi, cannot be justified in the name of oil.  We will never know how an energy independentAmericamight have responded to the curse of Sadam Hussein.  But we do know that we cannot deal with all the parties in the Middle East in a consistent and principled manner as long as we depend on them for the lifeblood of our economy.

If we can take that first step, to declare that we will be energy independent and work together towards that goal, the rest is negotiation.  If we apply a guiding principle methodology to steer the negotiation, we will establish success targets required for an energy consumption / production mix that can make us independent and then apply a cost-benefit analysis to optimize that mix; the point where we meet our target with maximum satisfaction and minimum pain.  Today we have the allusion of satisfying our energy thirst with minimal pain because we do not factor in the tremendous cost that our import dependent energy system places on affairs of State and national security. 

We will need to be innovative in our approach, incorporating both centralized and local solutions, providing incentives to guide behaviors that are energy positive, and introducing both short and long term solutions. A short term idea to spark production might be to set up incentives for individual domestic and commercial wind/solar projects that feed the grid, while a long term solution might be to develop viable hydrogen cells to power vehicles. A short term conservation idea might be to tax gasoline at a level that represents the true cost of building and maintaining our incredible road system.  Long term conservation ideas would be to transfer to point of use hot water heaters in homes and to set realistic but firm zero net energy usage for new buildings.

Many issues will be contentious, especially strategies that involve invasive land use, such as opening new areas for oil drilling or natural gas exploration or constructing wind farms.  It is difficult to assess potential environmental damage from system failures in advance, but as we know from the Valdez and Deepwater Horizon disasters, failures occur and when they do, the cost is far more than prudent prevention.  The way to safeguard against disaster is to get as many points of view as possible in the same boat.  If we must expand drilling, then we must expand oversight, and perhaps the oversight needs to be done by advocates for the environment, rather than petroleum company functionaries.  There will be dozens of ways to make it succeed, as long as we understand that we are working together towards the goal of energy independence.

This will cost money, you say, money we don’t have. We have spent over a trillion dollars waging war in Afghanistan and Iraq.  That was money we did not have, money we borrowed against the ballooning national debt, yet we spent it willingly without knowing the final tab or having any defined measure of success in advance.  It was money we spent to protect our way of life without admitting that we have no right to claim a way of life that depends on our extracting the resources of others.  We have enough oil and gas and coal and hydro and nuclear and sun and wind and hydrogen on our own turf to meet a comfortable level of consumption if we apply our brainpower to make the technology work. We have enough compassion to develop sensible energy conservation measures without crippling our cherished way of life.  The cost of our foreign dominated energy system is draining us.  Let’s spend the money to make the system our own.

After spending a few days with family and friends in Oklahoma City, I cycled along old US 66, which Oklahoma has turned into a movable shrine to the golden age of the automobile.  I visited the interpretive center in Chandler where I watched Route 66 videos from bucket seats, went to the motorcycle museum in Warwick, the Tepee Park in Fiyol, and the Packard showcase in Afton.  Everything stressed pushing the pedal down and keeping the speed up.  This makes sense in a state that has always felt more comfortable creating energy over extolling conservation.  But US 66 is no longer an official highway, and the landmarks that defined the Mother Road are dwindling pieces of the past.  These days, cars heading to Tulsa or on to Missouri use Interstate 44, leaving Historic 66 to a scattering of local traffic, motorcycle caravans, and the guy on the bike.  Which I must admit proved to be an energy efficient vacation; no foreign oil was required and I spent hours upon hours along the open road developing pretty nice legs and spinning ideas.

 

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Twin Tales of Darkness

Haiti is not nearly so dark as it used to be.  The electrical grid in Grand Goave, which ran maybe four to six hours per day during the year after the earthquake, now operates about twenty hours a day and sometimes provides power for a week or more without a blackout.  Off gird locales still depend on generators, but fuel is more plentiful than it was, so the generators run longer; and the fuel is purer, so generators break down less often.  A year ago the generator at the mission house ran a few hours each morning and evening, if it ran at all.  We shut it down by eight, and by nine everyone was asleep.  This trip the generator ran all night, lights burned and air conditioners hummed.  Then on Wednesday night it broke down, leaving us in the dark.

I love the dark. I love how our other senses rise to our aid when our overreliance on sight is compromised.  I love how I ease my way along the path from my room, across the veranda, down the steps and through the chaucoun to the beach, guided by the faint glow of the starry night, the aroma of dinner’s rice and beans and the steady pound of the surf.  In light I speed down the stairs, but in dark I engage each tread and monitor the pressure in my hands and feet to make sure I always bear two points of weight.  Darkness heightens my consciousness, so I do not trip.

I slept well when the generator blew.  Instead of the external rumble of the generator and the steady beat of the air conditioner’s breeze (Gama loves air conditioning), the sounds of the night filled our room; the sea, the random dog bark, the roosters that crow too early in the morning, and the church bells that peal moments before our 5:00 am alarm sounds. Without competition from the generator, the pageant of nightly sounds filled our ears and induced solid slumber.

Darkness is a wonderful luxury, but when work presses and we lose the race to complete it under the Caribbean sun, we yearn for light’s extension.  Thursday was my last day of work and after the crew left at four o’clock we had a long list of To Do’s to review on site and then update on our computers.  By 5:30 the shack was dim and the single overhead fluorescent burned out.  Gama sent Franky, his guy Friday, to get another bulb on his moto while I propped a flashlight over my keyboard.  Franky returned and inserted the new bulb but nothing happened. 

Now it was completely dark and the flashlight wavered.  Gama called one of the electricians who came right over (we should get such responsive repairmen in the States).  The tradesman brought a temporary light that gave us all a warm glow.  Gama and I typed away while the electrician climbed on the table where we worked and fiddled with the socket above.  He intermittently turned off the main power switch and we each worked as best we could under the guidance of Franky pointing the flashlight here and there.  Gama began to sing.  I could have been upset, or at least annoyed, but instead I felt a flush of giddiness, hunting and pecking in the darkness. The situation was unthinkable in theUS, and if it occurred it likely would have welled into anger, but inHaitiit just added to the zany sense of adventure.

Ultimately the socket was fine. The replacement bulb had broken as Franky’s moto jostled up the hill.  The electrician returned everything to its original condition took his light and left us in the dark.  Gama and I completed our work by flashlight, sent out our final emails, turned off the generator and headed home.

Darkness may induce soothing calm or thwart efficiency, but in a world where so many of us are accustomed to light on demand, darkness thrust upon us brings new appreciation for not only the dark, but also for the light.

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Buckeyes in Haiti

I often describe Haiti as magical, and I am not alone in that view.  Mysticism is strong here where ancient voudou merges the physical and the spirit world.  It also provides context for the daily trials of people with so little control of their lives. Time and again my Type A American expectations are upended.  Like magic, Haiti is not rational.

No one would describe Ohio as magical.  It is sensible and grounded, rooted in fertile soil and industrious citizens.  It is the epicenter of the United States’ most enduring and traditional values, a practical place where logic and reason prevail.

As any of my regular readers know, I spent eight days cycling through Ohio this summer and developed a strong appreciation for its culture.  I loved the hearty food, the exuberant cycling community, and the citizen’s faith that products of the hand and mind, our infrastructure and technology, are the tools that build successful lives.

We have a group of 23 missionaries from a church near Akron staying at the mission house this week. They have been working on construction projects, painting the banisters and walls, building a roof on the new kitchen building and laying foundations for new guest cottages.  Last night Gama and I returned to the mission house before the last gasp of daylight and I was able to witness the handiwork of the dozen or so men (including three Cleveland firefighters, a civil engineer, a judge, a chemist, and three guys with a boatload of varied job experience) who built a roof that integrated logic and craft in three days.

The new kitchen is nestled into a corner of the mission property, Two property line walls meet at an obtuse angle to form two sides; the two additional walls are orthogonal to the other buildings on site.  The result is a structure with one right angle and three odd angles.  In pre-earthquake Haiti this out of squareness would hardly be noticed; most buildings got flat concrete roofs with haphazard cowlicks of reinforcing popping out for a potential second floor.  Those roofs crushed a lot of people, so many post-earthquake structures opt for wood frame slopes with metal roofs.  These will not last as long as the concrete in a country where wood is susceptible to decay, but they are too light to crush if they fall.

The new roof is a beauty.  At dinner one of the guys explained the logic to me.  We knew the metal roof needed to be between a 2 in 12 and 3 in 12 slope.  We set the ridge four feet above the dividing wall in the kitchen, so it could be sheathed in full pieces of plywood.  This put the slope in the correct range.  We had to sister the joists, which were only 16 feet long, but set the longest rafter perpendicular to the ridge to the top of the wall.  From there, we laid out the other rafters, some parallel, some not, to determine a consistent slope, and then built up the angled walls as much as needed to meet the rafters.  The result is a simple yet consistent roof sitting atop a skewed box.

I asked about hurricane clips.  We couldn’t find any anchors to drill in the concrete block walls, but we found a spool of metal tape and some through bolts. We set the bolts through the top course of the masonry, anchored the metal tape to one end, wrapped it over the rafters, and pulled it tight to the other side of the bolt.

The point of this story is not to sing the praises of the roof, which will not be published in Architectural Record any time soon.  The point is to highlight how completely different Haitian and American cultures function.  Take a dozen guys from Ohio, throw them in Haiti, give them an assortment of tools and materials and a jumbled problem and in three days they develop and build a practical, rather elegant solution.  Our ability to problem solve is great, we relish the challenge.

On the BLB site, where we are building a larger yet more regular building, every step is an arduous process that must be repeated and repeated.  The crew trowels grout into ten walls, but unless we tell them to grout the eleventh, they might not.

This lapse is not due to laziness; Lord knows Haitians work hard.  It is simply that their minds work differently than ours.  We look for pattern, for logic, we apply order wherever we can.  Haitians are less analytical, less inclined to assign effect to cause.  They are more comfortable with magic.

 

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Pedaling Principles – Chapter Five – Kansas

Kansas – We Are What We Eat

Cows like me.  At least, that it what I imagine as I ride along the side of the road. When I ride by, cows stop what they are doing, grazing, and look at me until I pass.  Being herd creatures, once one does it, they all do it.  If they are facing the road they look straight up, if they have their behind to my path, they do a full U-turn of the neck.  I am a diversion in their day. And in the West, where towns are fifty miles apart and ranches ten miles apart and passing cars two miles apart and I find myself counting down the numbers imprinted in the concrete slabs of highway to mark off my pedaling, cows are a diversion in my day as well.

Colorado cows are spread over the thin grassed plains in extended families, maybe eight, maybe twelve, each nibbling away at what little there is, hundreds of feet from each other.  Actually they are cattle, but I think of them as cows.  They are friendlier that way. Kansas cows are completely different.  They are industrial. They live on feed lots, hundreds and hundreds of them, their black hides barely move against the chocolate brown earth of trampled mud.  They huddle along feed troughs or cluster under the shade of a single tree or settle into a pond so tight I cannot see any water.  Besides being the summer of the Great National Debt Ceiling Debate, 2011 is also the summer of the Great Heat Wave.  As I ride fromLamar, CO to Garden City, KS, it is my second day of 100 plus degree temperatures.  Little do I know that I will have eleven more to come.  It is better that I don’t.

As I ride, I fancy that feed lot cows are less content than open range cows, but that is mere projection. I have read Fast Food Nation and The Omnivore’s Dilemma and I want to think they are less happy.  In fact, when they look up at me, all cows are equally inscrutable.  We like to suppose that cows belong on an open range, but then we like to think that people belong on family farms, when for generations, given the choice, people flock to cities.  Cows have no choice, they live where they live, they die to provide us meat, and people who care about the difference pay more for meat that is open range and organic, while others eat whatever is served.  The differences in how the animals are raised, the effects of force feeding them a corn diet, the compromises mass processing introduces into the safety of our meat, and the nutritional loss that results are well discussed in either of the above books.  I observed only the two most elementary aspects of the process, cows and corn, and came away thinking the term ‘industrial food processing’ is apt; we have twisted nature to create food on a scale never intended.

Southwest Kansasis a giant factory of land.  After we pull minerals out of Colorado and ship off all that we can find, we move on, but in Kansas we use and reuse the land over and over.  The feedlots full of cows are but a tiny portion of the factory; most of the space is taken up with the cornfields that generate their feed.  Over the course of my trip, I spent 50, maybe 60 hours riding beside cornfields in six major corn producing states, but nowhere else did corn have the industrial sheen ofKansas. Southwest Kansas doesn’t get enough rain to grow corn, or much of anything else.  But since it sits atop the Ogallala Aquiver, a huge reservoir that runs under the High Plains fromSouth Dakota to Texas, giant rotating sprinkler systems can pull water from beneath the earth to irrigate the corn. The dense green stalks within the neat sprinkler circles are fertile; the land a foot beyond the sprinkler’s reach is parched dust.  A third component of theKansas land factory is the other stuff that we pull out of the earth; a smattering of oil and lots of natural gas.  These products of the land are channeled through elaborate pumping systems, with boosters along the side of the road every mile or so and mammoth processing plants at greater intervals. As I ride I hear the hissing and clicking of this elaborate system as if the land itself is gargling.  The final component of this land factory are the packing plants where the noisy fuels power elaborate machinery that turn the corn fed cows into hamburger and steak, while the rest of the corn is ground into the syrup we use to sweeten just about everything we eat.

Riding out of Dodge City in the early morning light I passed the massive Cargill plant.  Rows of tracker trailers stood waiting to be filled with meat to distribute acrossAmerica.  The sides of the trailers bore the slogan ‘Meat Solutions’.  The phrase puzzled me in every direction.  Is meat a problem?  Is there something inherently wrong with meat that Cargill feels compelled to fix?  Is there something beneficial about what Cargill and their cohorts do to our meat – modifying the digestive structure of cows so they can feed off of corn instead of grass and making our meat so homogenous we cannot isolate contagions?  I rode on a few miles, chewed on their slogan like cud, until it occurred to me that ‘meat solutions’ must refer to the sheer capacity of our industrial meat production.  Every cut of meat is available in every supermarket in every season in every city and town in America.  Whatever we crave for dinner, we can have.  That is quite a feat.

No country in the world has a food system as bountiful and ubiquitous as theUnited States.  Rib eyes, roasters, pork chops, portabella mushrooms, melons, mangoes, figs, and filberts, everything is available all the time.  The industrial food system developed in direct response to our desires in chicken and egg fashion.  As we found ways to bring more products to market of predictable quality regardless of season, demand grew.  As demand grew, it prompted ever more technological enhancements to bring products to market.  We import grapes from Chile to sell through the winter; we keep apples in climate controlled storage in Washington to distribute year round, and we slaughter beef inDodge City on a continuous basis.  Over time our food has lost some flavor and nutritional value, but these are evolutionary byproducts; by the time we started to balk at the downsides of industrial food, the system was so entrenched that the alternatives, organically grown food, locally grown, locally slaughtered food, were little more than niche markets.

One unexpected down side of our plenty is just that – plenty.  We have much too much food.  We hold surpluses to counter bad crop years, we pay farmers not grow in an effort to maintain price levels, and we have so many staples that we dump our excess rice and grain on foreign markets, which undermines the subsistence farming systems that maintain millions of small farmers in developing countries.

We have so much food, our food is really cheap.  As a percent of income, food in the United Statesis cheaper than anywhere else in the world, or at any time in history. The average American spends less than ten percent of her income on food, and over 40% of that is in restaurants.  During the Depression we spent a quarter of our income to eat, with scant restaurant fare.  The percentage of income we spend on food dropped steadily until the 1970’s when it hit around 12% and has continued to float down ever since.  People in other developed countries spend 15% or so of their income on food, in developing countries that figure approaches 25% while in some Third Worldcountries people pay more than 40% of their income on food.

Humans evolve over centuries, not years.  We are programmed to eat when we can because it wasn’t too many generations ago that we literally did not know where our next meal was coming from.  Now we are awash in food, yet we are still programmed to eat when opportunity knocks.  Is it any surprise that we keep getting fatter?  I started my trip inColorado, the only state in the country with an obesity rate under 20%.  (19.8% according to a 2011 Robert Wood Johnson Foundation Study, versus a whopping 34.4% for top ranked Mississippi).  This sounds great until we recall that a mere twenty years ago, no state in the union had an obesity rate over 15%.  We are getting fat very fast, and the further I travelled east, the more obesity I observed.

Like most people on vacation, I ate more food on my trip than usual, and I specialized in hearty local cafes; pancakes at breakfast, biscuits and gravy, meatloaf, barbeque, and soft serve ice cream after a hot summer day.  I ate large restaurant portions and feasted on foods I rarely eat at home.  Bicycling seventy miles per day, I could do that without gaining weight.  But what of the people who sat around me in the restaurants?  One night I observed a family of four gulping down an all you can eat buffet.  Each of them, even the children no older than ten, hung over their chairs as they slouched over platters of steak and potatoes.  Another morning the ample young women in the booth next to me ordered biscuits and gravy and home fries for breakfast.  That was it.  How can such an unbalanced breakfast provide the energy she needs to navigate her day, let alone get trim?  Observing these representative Americans, I doubted that any of them had long bike rides scheduled into their day.

Our food system is upside down in every sense.  Never before have the poorest people been the fattest.  But since fattening foods are the least expensive, laden with inexpensive ingredients of marginal nutritional value, we have the paradox of people being both overweight and malnourished.  Meanwhile, economically affluent people are the thinnest, as they are usually the most knowledgeable about their food choices and can afford to buy more nutritious food.  The result of all this cheap food is that it the savings we incur are illusory when we consider the healthcare costs of obesity. Current estimates place the obesity burden on our healthcare system at $270 billion per year, or $870 per person.  That is fully a third of the total amount we spend on food every year, $3,300 per person.  Even if we paid more for healthier food, we could come out ahead if we reduced the healthcare costs of obesity.  The problem, of course, is that statistics are not experienced in this comparative manner.  At a given moment we are confronted with easy, abundant, cheap, tasty food.  The hidden cost of obesity lingering in that food is not experienced until much later and in more indirect ways.

If we analyze our food system through the lens of our guiding principle, ‘Life, Liberty and the Pursuit of Happiness’, we must applaud our system for providing us whatever we want whenever we want it. However, it is fair to say that few, if any, of us want to be obese. Obesity is the byproduct of eating too much. What we like is the eating, not the getting fat.  The conundrum is that we often pursue short term happiness that does not foster long term happiness.  Delayed gratification is not one of our guiding principles.  However, we as a country can help align the short term opportunity to eat whatever we want with the long term objective of being trim and healthy – happiness now and later.

First, let us appreciate and capitalize on what is good about our system.  We have an unparalleled infrastructure to provide all foods everywhere.  In fact, we might question whether all that capacity is actually required or even desirable.  We need to ensure that we have enough food, but are we well served by having all we want of everything all the time?  I don’t think so.  If we let our food system reflect seasonal adjustments, we would be able to look forward to, and savor, strawberries in the late spring, when they taste the best, rather than rely on systems that ensure something the shape and color of strawberries year round.  If we loosen up the production side of food so that we don’t expect everything always, we can work towards a more natural system.

We don’t want to deny anyone the ability to eat what they want, or even as much as they want.  However, we can try to align costs and actions as closely as possible.  Therefore, we can make all foods available, but price them to reflect their true cost to discourage us from making poor choices and to better reflect the social costs of our selections.  Again, our food system is upside down on this.  Apples should cost less than chips, milk should cost less than soda, and salad should cost less per pound than steak. Yet, just the opposite is true because chips, soda and steak are products of the industrial food system, which is big business with lobbyists and influence, while apples, milk and salad represent smaller players of our food system with less clout.

Aligning food prices with social costs raises that dreaded term, ‘transfer cost’.  It is possible for us to tax food low in nutritional value or subsidize food in high nutritional value or some cost neutral combination of the two.   Conservatives would yell ‘foul’ at such a proposal, yet don’t we subsidize the industrial food system now?  Isn’t our farm policy all about moving us more and more towards large scale, corn-based, mass production food?  Why do we make growing corn so cheap even as it is the basic ingredient making us overfed and obese?

A food system based on our individual freedom to choose what we want to eat does not have to equate affordable food with a high calorie, low nutritional value diet.  We can offer true choice by educating individuals about the implications of their food selections, by making food prices reflect actual social and economic costs, and by maintaining, or even loosening, our distribution systems.  Any negotiations about farm subsidies, transfer costs on unhealthy foods, and seasonal adjustments will be difficult if we approach them from the point of view of fixed interests.  We will have to keep in perspective the big picture goal of a food system that provides healthy food to all.  We need to appreciate what we do well and acknowledge the consequences of the system as it has evolved.  No blame needs to be assigned, but if we collectively decide that our food system can be both cost effective and healthy in every respect, we can do it.

East of Dodge City, past the Cargill plant, I pedaled past a beautiful monument commemorating the northern most point of Coronado’s 1541 pilgrimage in search of the Querecho civilization and their fabled riches.  I was surprised to learn that the Spanish colonial empire extended as far asKansas.  Then I realized that despite all the cattle I saw in my three days in the state, I did not eat in steak houses while inKansas, each night I ate at local Mexican cafes.  Waitresses who spoke no English served delicious food that I ordered by pointing to pictures on the menu. In fact, I saw many more Hispanic people than Blanco’s on the streets of Garden City and Dodge City. They are the laborers of our industrial food system. Spain may have lost its title over lands so far north, but it has not lost its influence.

 

 

 

 

 

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Construction by Hand

A five gallon bucket is a foot in diameter and just over a foot tall.  It will take over 11,000 buckets of concrete, carried from the mixer by hand and up a ladder, to pour the second floor of the Be Like Brit orphanage.

Bucket Carrier at Be Like Brit Orphanage site

Dressing block at Be Like Brit Orphanage site

Mixing mortar at Be Like Brit Orpahange site

Laying concrete block at Be Like Brit Orphanage site

Tapping Grout at Be Like Brit Orphanage site

Removing formwork at Be Like Brit Orphanage site

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Waiting Around

Waiting around in Haiti is a national pasttime.  I always have a book or magazine with me because you never know whenever the ‘plan’ will be derailed.  Today was a good example, representative rather than extreme.

This morning Gama dropped me at MOHI where we planned to begin bending rebar.  We were running late in a Monday morning after New Year’s sort of way.  I got there about 6:20 am.  The gate was open; women and children from the neighborhood streamed in with five gallon buckets to get filtered water.  Leon and his crew, designated to cut and bend rebar, had not arrived, nor had the translator.  Within a few minutes the crew showed up and we reviewed the diagrams I had made showing exactly how long to cut each bar and where to make each bend.  We need 550, so it is worth the effort to get the first ones right.  Leon understood pretty well.

Next chore was to get the saw, which was locked in a storage room and no one had the key.  My cell phone was dead, Leon’s worked.  We found Ricardo who had a key and by 7:00 am we had the storage door unlocked.  The rebar saw is a gasoline powered unit with a pull chord ignition.  Of course it did not work; so a few more Haitians joined in the activity. One had a screwdriver, another a wrench.  They dismantled the machine, cleaned it, oiled it, put it together.  By eight it was running and they started cutting, then bending rebar.

During all of this I am waiting around, which is not my preferred occupation.  But there is lots of other activity around the water station on a Monday morning.  Jenison stopped by, dressed for school and wearing shoes, though not the ones I gave him.  We drew soccer balls, he showed me how to make an origami boat, I showed him how to fold a paper airplane.  We got so involved in paper folding that his five gallon bucket of water overflowed and he could barely pick it up to tote back across the road.  Two younger boys, Chris Love and Mackin Love got in on the paper folding and we had paper gliders everywhere.  Mackin Love, age 4, drew the letter ‘B’ all over his wings, singing a little song “Be Like Brit, Be Like Brit’ the entire time.  Everything was good until both boys wanted the only red pen, so pulling and crying ensued and Lex, who showed up at some point, laughed, “This is what happens when Paul is around.”

By 8:30 the rebar operation was humming, only about two hours late, and I headed up to BLB.  Sometimes it is how we fill the interstices of time that makes the experience worthwhile.

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What Am I Doing Here?

It’s Sunday, New Year’s Day in Haiti. I have the day off.  People have wondered what am I doing here, so perhaps this is a good time to lay out a day in the life of Mister Paul, l’architect, which is how I am known locally.

5:30 am – Gama knocks on my door at Mission of Hope guest compound.  Gama is the clerk of the works for the Be Like Brit orphanage, a 20,000 square foot building that will house an orphanage for 66 children as well as a clinic, clean water, and other services for the surrounding neighbors.  Be Like Brit is being built by Len Gengel, a home builder from central Massachusetts whose daughter, Brit, died in the 2010 earthquake while on a college trip to Haiti.  The full story is at http://www.belikebrit.org.  For our purposes suffice to say we are not just building an orphanage, we are building a remarkable family’s tribute to their beloved daughter.

5:45 am – Gama and I leave the mission house in his truck before others are up and drive along the river bed (it is dry season) as the sun rises over the mountains.  The mountains in Haiti are not tall, 2,000 feet at most, but they rise right out of the sea, very steep.  They are more picturesque than many a 10,000 footer.  Gama is a Haitian-American, fluent in Creole and English, who was living in Central Massachusetts when Len enticed him to return to Haiti to run the project.  Gama has no previous construction experience, but he is a great translator, a patient listener, a hard worker and a congenial soul.  He is a pleasure from morning to night, which I know for fact because we spend that much time together.

6:00 am – We arrive at the site, halfway up a mountain west of town. The view of Bay of Gonave is breathtaking.  The workers are already there, all seventy of them.  If anyone shows up after 6:00 am they are fired, and jobs are hard to come by in Haiti; especially ones that pay four dollars a day and teach valuable skills. The workers are gaunt, pitch black men, we exchange bonjours, I am beginning to learn a few names.

6:15 am – Gama organizes the work crews, I go into the construction shack, turn on the computers and check the email.  Email is our lifeline with Len and the engineers in the States.

6:30 am – Once work is in full swing I walk the site.  Gama calls me eagle eye because I can see where the reinforcing bars were not installed at the proper spacing or the electricians forgot to grout the outlet box.  When I return to the office Gama and I review the lists.

7:00 am – We have three lists.  The white board displays the 12 goals that Len wants us to complete before he returns in two weeks.  Our current priority is to have all the first floor walls in place before I leave so we can install formwork to support the second floor concrete the week of January 9.  We won’t make it, but we’ll push to get close.  The second list is my To Do’s, coordinate the expanded clinic with the doctor in the US, design the front steps and patio around the mango tree, determine how to terminate the second floor slab at the open courtyards.  The third list is Gama’s To Do’s; demolish a wall due to clinic changes, add a switch where we need a three-way light, weld door anchors that were missed.  Len creates the first list, I create the other two.  This week, since I am just starting and we are playing catch-up on quality control; Gama’s list is long.

8:00 am – I am hungry and snatch some bread and peanut butter.  The Gengel’s don’t eat much Haitian cuisine so the construction shack is chocked with snack food.   I try not to indulge too much, but since Gama gets me up so early I miss breakfast at the mission house.

8:15 am – I work on my list. When we fantasize about building in a third world country we envision ourselves in shorts and bandannas laying concrete block or shingling a roof.  The quake shattered that illusion.  Be Like Brit is a highly engineered, sophisticated building.  We are committed to ‘raise the bar’ of construction in Haiti, to build to the highest earthquake standards and teach local tradespeople better construction techniques.  It sounds noble, but it winds up being as tedious as any other form of work.  My role is to monitor, to observe, to anticipate what needs attention and make right what was built wrong.  I make a lot of sketches and create a lot of spreadsheets – how many block do we need to finish the first floor (1,800); how much reinforcing do we need for the second floor slab (1,325 bars, 40 feet long, of various diameter); how many separate concrete pours will it take to complete the second floor (10 pours at 20 to 35 cubic yards per pour, hand hoisted in 5 gallon buckets).

10:00 am – I walk the site again.  Gama’s list grows.

10:30 am – A pair of straggling boys, barefoot in torn T-shirts, knock on the shack door.  We have a hockey bag full of shoes and they want a pair. I try to give only one pair per child, but they know how to confuse me, so I am sure many have gotten two pairs.  We have mostly girl’s shoes left, but girls’ never stop by. Haitian girls stay home near their mothers. The boys roam free.

11:30 am – There are three women who have set up cottage take-out stands at the BLB site.  They cook breakfast and lunch over small charcoal grills protected from the sun by a scrap of tarp.  They sell food to the workers.  Gama says a man can eat very well in Haiti in $1.50 a day.  Gama usually buys something around this time and offers some to me.  At first I declined, not wanting to take his food, but then I realized he was offering as host, so now I accept.  He tells me MOHI food is ‘Americanized’ and I can tell the difference, though I like it all.  One day he had cornmeal pellets with beans and a small fried fish; another day rice and peas with shredded beef. So far my iron stomach appreciates everything I’ve been dished

Noon – I walk down the hill, soaking in the view and chatting with the children along the road.  Everyone knows my name and I am making progress at reciprocating.  Route 2, one of Haiti’s four paved highways, is at the bottom of the hill.  A few hundred yards towards town is the Mission of Hope School.

12:30 pm – Renee Edme runs Mission of Hope (MOHI) (www.mohintl.org) with her husband Lex.  They are evangelical Christians, she’s American, he is Haitian.  They are people of generous spirit and make me feel welcome despite my different beliefs.  It is the work that matters.  Renee has a small plywood framed office where Marieve, MOHI’s cook, delivers a pot of lunch.  Rice and beans and a brothy sauce with onions with maybe a bit of chicken or goat left over from last night, a basket of bread and juice so sweet I drink it last, for dessert.

1:00 pm – More than half of MOHI’s property is a construction site where we are building a new school to replace the one damaged by the earthquake. Progress is slow since they do not have Len Gengel’s resources or construction expertise.  They have cobbled together contractors from different parts of the US who come down for a week or two to spearhead the local tradespeople.  Their concrete superstar, John Armour, will be down on January 15 for two weeks.  In advance of his arrival I will determine all the reinforcing they need to finish the foundation and work with a local crew to fabricate 419 U-bars and 30 reinforced concrete cages.  More emails and conference calls, more spreadsheets, inventorying what rebar is on site and determining what we need to order. Starting Monday, we are ready to cut and bend bar,

2:00 pm – I walk back to BLB.  Len is building a beautiful stone retaining / drainage wall along the uphill side of the road.  It is easy to see he develops tony subdivisions in the States; the wall is as opulent as anything in Sudbury, MA. The masons take a break to chat with me.  When Len first introduced me to the group of laborers I made a pigeon Creole speech that I would help them build the orphanage if they would help me learn Creole.  It went over well; they are always offering up new words and phrases for me test.

2:30 pm – Back on site for another walk through, more emails, keeping things humming.

4:00 pm – The workers knock off for the day but Gama doesn’t quit.  He writes his daily report; I add my part.  We photograph progress to post to the website.  He is devoted to this project.

4:30 pm – I am tired and make my way back to MOHI.  One day Renee left before I arrived so I walked home through town.  I am still getting comfortable with navigating the streets; I say ‘bon soir’ to everyone and get smiles and nods in return.  I have a car at my disposal but I have only driven it once.  As Renee told me, if anything happens it’s automatically my fault, since I’m the blanc.  Not words that motivate me to want to hop behind the wheel.

5:30 pm – Whether I walk or drive or hitch a ride, I get to MOHI’s ‘office’ a concrete house in the middle of town with a rear courtyard that has a giant tree and a collection of outbuildings where all the food for all the MOHI enterprises is made.  Marieve and her staff cook for 50-150 people, every meal, every day.  I load whatever pots and baskets and jugs of juice have to go to the mission house.  Riding along the river bed with the sun sinking over the bay with the aroma of succulent food is a satisfying moment.

6:00 pm – I live like a prince at the mission house.  There are four ‘private’ rooms with baths on the second floor and BLB rents one full time for their staff.  The room sleeps five and when Len is here he often has an entourage, but I am here on the off-weeks and pretty much by myself.  When I return my bed is made, the bathroom is clean; I shower in the cold water drizzle and wash the microfiber pants and T-shirts I wear to the site. I change into shorts and a fresh shirt, and hang my work clothes to dry.  I have two sets and alternate them daily.

6:30 pm – We may be five of fifty for dinner, depending on the number of missionaries visiting.  Right now there is group of four from Pittsburgh who are great fun and a new group of thirty from Ohio who are just settling in. We eat under a huge thatched hut called the choucoun, with a view of the bay and the sound of the ocean. More rice, more beans or peas.  The chicken is good, the goat is excellent.  Occasionally there is a pepper tossed among the onions in the sauce to keep things lively.

7:30 pm – I read or blog or do Suduko on the porch outside the room.  I have become expert at the ‘Tough’ level and even completed some ‘Diabolical’ puzzles.

8:00 pm – Gama gets back to the mission house just before I head for bed.  His room is next to mine.  He turns his TV on loud and falls asleep to the sounds of American popular culture.  I try to read for a few minutes, but the darkness feels like midnight, so I fall deep asleep.

Mister Paul, l’architect, at the BLB site

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