Walking Home

Towards the end of my stint in Haiti, when construction is under control, I try to knock off early and walk home. It is about a quarter mile from my home base at the BLB site to the school, then another half mile to Lex and Renee’s house in the middle of Grand Goave, then another mile or so across the river to Milleton, where I stay.  The intermediate points are helpful because night descends fast here, and I can catch a ride at either if I cannot reach the river before dark.  But the past two days I left early enough to walk the entire route, and it is a worthwhile excursion.

I take the walk to the school site twice a day, to check the status of construction around nine and then again for lunch, so that part is second nature to me now. I recognize everyone along the route, the children have learned that begging yields them nothing so they have stopped shouting ‘Give me one dollar”, but a few still like to run along with the blan.  By the time I get to the highway I often have a trio of children dragging on my arms.

The walk from the school to the house takes me along the highway and through the center of Grand Goave.  Market days are Wednesday and Saturdays and the pedestrians spill out into the road, choking traffic to one lane.  Retail geography works in Grand Goave just like it does on the Automile; all the charcoal sellers squat next to each other, as do the mango sellers and the chicken sellers.  Although blan are less of a curiosity since the earthquake, everyone looks at me with a stone face until I say bon swa, then their faces relax and they respond in kind.  Although I am captivated by Haiti I am not naïve to its dangers, so I put my wallet in my front pocket, keep my shoulder bag slung across my chest, and if I sense someone shadowing me I cross the street.  Still, nothing the least bit dangerous has occurred, if you dismiss my startles when I hear ‘Bon swa Paul’ out of sea of black faces.  Sometimes I can discern someone familiar, sometimes not.  It is unnerving to live in a place where you don’t know many people but so many know you.

Once I turn off the highway the streets are less crowded but no less interesting.  I pass the dress shop with the mannequin wearing a nylon pants ensemble circa 1982, the open lot where young guys wash their motorcycles, the haggard housewives sweeping the dirt in front of their houses (what is the point of sweeping dirt away from dirt, I wonder), the masons skimming mortar over quake cracks as if the houses just need a Band-Aid,  the fat guy squatting in front of the empty beer hall at this early hour, the cemetery with New Orleans style above ground tombs, and the walls with spray painted names of people who never made it to the cemetery.  A dieu Edith.  A dieu Dion.  A dieu Phillipe.  Names fixed to the walls that killed them.

Still the rubble and the reminders of the dead do not dampen this town of its good spirit. This afternoon there was a parade, a brass band pumping out an oom-pah beat while twin lines of women several blocks long danced down the street.  I have no idea what they were celebrating, but it was riotous joy

A dirt side street leads to the river.  The rainy season is a bit late this year and the river is bone dry.  A path descends the banks.  This is a favorite place to dump garbage, and therefore is the kingdom of the goats and pigs.  In December there were maybe three or four animals runting through the trash, but now there are dozens.  One mama pig alone has eight piglets scurrying around her, each a different color.  There is a steady path of people walking along the river bed, but the further I get from the market, the slower the pace. I have entered an area where a blan is still a rarity; the adults stop to chat, the children ask me for a dollar and settle for having their picture taken.  The river is stacked with garbage that, when the rains come, will wash away and turn the sea murky, but today the water in the distance is a sparkling crystalline blue.

I rise up the other bank into a different world, a rural scattering thick with tropical trees and lattice huts.  Here the houses are stitched together with palm fronds, the cooking fires are small, the children are naked, and their bellies distended, yet I am never out of earshot of laughter.  The word for happy in Creole is kontonn, which we think of as content.  I can’t fathom how these people can be as happy as they appear except as confirmation of my hypothesis that contentment has nothing to do with physical comfort. On this far side of the river everyone greets me, a few in English.  There are beautiful pale purple flowers along a hedge, the mango trees are bursting with fruit, a productive day of work is behind me, the sun casts a tender glow on distant mountains, and if life could be sweeter, it is beyond my imagination.

Parade in Grand Goave

Past the garbage in the river bed lies the beautiful sea

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Photo Tribute

Yesterday we finished pouring the concrete on the second floor of BeLikeBrit orphanage, a task that took seven weeks from building the formwork to installing the rebar to placing the concrete.  The last pout was 55 cubic yards of concrete, the largest ever.  Unfortunately the mixer broke so there was more work by hand, but the workers stayed until 7:30 pm, pouring in the dark, to complete the job.  I have been very impressed by the endurance and dedication of these men.

Anel waters the slabs that are already in place.  We keep the concrete moist for seven days after the pour.

Cupdon oils the forms before placing concrete so the forms can be removed easily after 28 days.

Johnny carries water from the well to the mixer.  He just loves to have his picture taken.

Clebert fills buckets of gravel.

Emmanuel carries buckets of sand.  His English is quite good; I greet him in Creole, he replies in English.

Felix is the oldest worker on site.  He supplies water to the mixer from 60 gallon barrels.  He always sports his fedora.

Moyse is one of the four guys who stand in the mixing trough all day shoveling the green concrete.

The bucket brigade up the steps waits for a line of buckets.

Gascon carries buckets of concrete.  He has a very serious contenance, but I finally got him to crack a smile yesterday, though not for the camera.

Francois ferries wheelbarrows of concrete across the bridge from the hill to the second floor.  This guy runs all day long.

Enoch, another wheelbarrower, shows off his ski hat.

Dumping a wheelbarrow of concrete.

Jean Luc is a finish mason; he wears this sparkling hat every day.

Troweling the concrete to a smooth finish.

Gama is the clerk of the works and an indispensible part of BLB’s progress.  He is a snazzy dresser, but today he got his clothes dirty when he jumped in an joined the production line, which spurred everyone to work harder.

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Pay Day in Grand Goave

One of the highlights of my stints in Haiti is pay day, which comes midway through each trip.  When I heard that Saturday was a half work day I figured that it would be a lighter day than the others, but in the construction shanty, it is the busiest day of the week.  All morning Fedo, the resident bookkeeper, and Gama go over the lists of who worked each day during the past week.  This can include up to 100 men, each of whom worked different days at different tasks at different rates of pay.

Around noon a well-scrubbed young man in a Lacoste shirt shows up and hands Gama bundles of bills.  He is from the bank, though the only ‘banks’ I have ever seen in Haiti are the brightly painted tin sheds that sell Lotto tickets along the side of the road with the word ‘bank’ in yellow block letters.  There is no retail banking in Grand Goave, no check books, no credit cards, no direct deposit.  I heard there is an ATM machine in Jacmel, forty miles away, but that may be a rumor.

Haitian money (the goude, 40 to the US dollar) is nicely designed with pastel pictures of Haitian heroes and large font numerals designating 100, 250, 500, and 1000.  It is the same shape as the dollar, but since wallets are not common, it does not maintain the rectilinear organization we give money.  It is just as likely to be crumbled into a ball as to lie flat.

The work day ends at two on Saturday, though today is a concrete pour day, which means the workers stay until they are done.  Since the mixer broke for two hours today, the pour went slow.  It is 4:30 by the time Gama and Fedo sit at the table in the work shack with their spreadsheet of names and days worked and piles of bills several inches high.  Since every business in Grand Goave is doing the same thing at this same time, I wonder if the Lacoste man has any cash left in his bank.

A line of workers queues outside the shanty.  The first one in is Clebon, the head carpenter.  “Ah, Clebon, you get to go first” I shake his hand and smile.  “Clebon lives in Port-au-Prince,” Gama explains, “he has a long drive home.”  “Moto?” I ask if he has a motorcycle, I know no workers own cars.  “No,” he laughs at me, “Tap-tap.”  Tap-taps are the crowded, slow, group taxies that snake the highways of Haiti.  It will cost Clebon a couple of dollars and about three hours to get home.

Fedo explains to Clebon his pay for the week. Clebon agrees to the amount and signs next to his name.  Gama hands him a fistful of bills. Next.  The crew leaders go first, sign and leave.  The line works its way down the ranks.  The signatures get shaky, then they turn into symbols.  Each worker has found a way to make a mark with a pen, however foreign it feels in his hand.

And so it goes, one worker after another.  Felix, the old man who tends the water for the concrete mixer, receives 1000 goudes for four concrete pours.  That is the basic laborer rate, $6.25 per day.  If you are very strong, say a fellow along the bucket brigade hauling concrete up the stairs, you make a premium, while the workers with both backbreaking endurance and some skill, the guys who wade in the concrete in hip boots and shovel all day long, your daily rate is even more.  Still, no laborer tops ten dollars a day.  There is a big shift up for managers.  Clebon and Fanes, the overall superintendent, make closer to twenty dollars per day.

But what does that buy them? No one owns a car, a few workers have motorcycles, most arrive on foot or by tap-tap before 6:00 am, which means they rise, dress, and travel in complete darkness.  Clebon will be lucky to get home to Port au Prince by seven o’clock, and has to rise at three to return the next day.  Most of the men have a piece of property and a house, even if it is only a shack. They don’t have extensive wardrobes – many laborers wear the exact same clothes every day.  Still, a day’s wages will feed a person for several days.  Gama says a man can eat well in Haiti for $1.50 a day, but if you want to eat something more than rice and beans with onion gravy and a garnish of pork, say a barbeque chicken, that might run half a day’s wages.

The men wait patiently to receive their pay.  The last leaves at 6:00 pm, as dusk turns to night.  After all the pay is distributed, Gama remains; he has hours of accounting to do.  Fedo and Francky, buddies since childhood, will stay with him. Haitians are almost never alone.  I am finished my work for the day and so I walk down the hill to MoHI where I can catch a ride to the mission house.

Along the main road I pass Leon, the rebar crew chief and one of my favorites.  He must live nearby; he is already clean and changed, wearing a pair of tan slacks and a snappy black linen shirt.  A very attractive woman is by his side.  He gives me a big smile and a firm handshake.  He is obviously happy, out with his girl.

Pay day in Haiti may seem like small change to us, but pay day is the same everywhere in the world. The work week is done; I have money burning a hole in my pocket, so let’s go out on the town.

 

 

 

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Pedaling Principles Chapter 13 – Pennsylvania, Words the Inspire Action

I am fond of Pennsylvania’s nickname, the Keystone State, since I feel a kinship for architectural terminology, even when applied in a different context.  I also appreciate its double meaning, as Pennsylvania was not only the keystone of our original colonies in terms of geography but also in temperament.  As a Quaker colony that fostered tolerance, Pennsylvania was the perfect place for the fiery radicals of New England and the Southern gentry to come together, vet their opinions, and discover common ground.  Our most fundamental guiding principles…that all men are created equal… life, liberty and the pursuit of happiness…to form a more perfect Union…government of the people by the people, for the people… they were all composed by Americans from other places, but all found their voice in Pennsylvania.  Pennsylvania is a place that appreciates the ability of words to influence, whether it is Benjamin Franklin’s witty Poor Richard or Thomas Paine’s provocative Common Sense.

The famous phrases associated with Pennsylvania uplifted my mind as I pedaled east on US 20 out of Ohio, but I had no idea how they might translate to the Erie Triangle, the chimney of Pennsylvania that was added in 1792 to ensure Great Lake access for the state.  This area historically aligns more with the Midwest than the Eastern Seaboard of our Founding Fathers.  The day was beautiful and I was ahead of schedule so I decided to take a diversionary ride through Presque Isle State Park and spend the night in Erie. In the park, which is a giant polyp sheltering Erie’s harbor, Commodore Perry’s famous quote, “Don’t give up the ship” headlined an extensive tribute of monuments and historical kiosks commemorating the Battle of Lake Erie during the War of 1812.  The quote was made far from Erie, as the battle actually occurred west of present day Cleveland, but Erie was the shipbuilder and provisioner of our Great Lake activities during the War of 1812 and they claim all the Great Lake war time activity as their own.  Perhaps Admiral Perry’s words are less eloquent than other quotes associated with the state, but it seemed typically Pennsylvanian to me to highlight the quote itself.  Whether they be words of war encouragement, words of national identity, or words of national healing, words are important in Pennsylvania.

Words are the tools we use to persuade and cajole, they are the key element of statecraft.  When we use them successfully we do not have to resort to the tools of war.  By the time I was in Pennsylvania, the Great National Debt Ceiling Debate was an embarrassing bit of history, our bond rating had been lowered, stock markets were bounding like children on a trampoline.  Everyone was quick to lay blame – it’s the Americans, it’s the Greeks, it’s the Chinese, it’s the Democrats, it’s the Republicans, it’s the corporations, it’s the unions. But as an intrepid searcher, cycling along a beautiful coast, nourished by the lofty quotations of Pennsylvania, I refused to be dragged into the finger pointing.  I wondered how affairs of State and Defense might look if we used our guiding principles to inform how we act in the world today.  As always, when we seek out and start by reckoning all that we hold in common with others, instead of stewing on our differences, the situation does not appear so intractable.

When we work with our healthcare clients to develop their guiding principles we consistently ask, ‘What is the story?’ the narrative that defines who we are, what we do, and what differentiates us from others.  In affairs of State it is paramount to know ‘our story’ so that our actions towards other nations are not only consistent with our fundamental beliefs; they are clear to others. Is our foreign policy one of ‘making the world safe for democracy’, is it ‘nation building’ or is it ‘protecting vital American interests’?  These are three rhetorical phrases we often hear as rationale for foreign policy decisions, yet each tells a very different story.  When we say we are the making the world safe for democracy, we are the benevolent big brother who knows what is best and will lend the little guy a hand so long as he follows our advice.  The term ‘nation building’ is more neutral as to whether a new government has to reflect our own but since the world is already divided into identifiable nations, except for Antarctica, nations are not built out of nothing. Therefore the term ‘nation building’ carries the unstated reality that we intend to upset some existing nation.  Something has to be altered or destroyed in order to build something new.  When we resort to the phrase ‘protecting vital American interests’ we have stepped down from our soap box, rolled up our sleeves and engaged because we want something.  It is the least altruistic of the phrases, but the most honest.  Foreign policy must flow from our best interests, and the same should be true for every country with whom we deal.  The challenge is that too often we define our self interest in short sighted ways, or our true interests get obfuscated by tangential factors that are ‘lobbied’ into getting more attention than they deserve.

If our objective is to foment democracy, why do we have such a long track record of supporting select dictators?  On the other hand, if our policy is nation building, why did we decide to overthrow the brutal but legitimate government of Iraq?  Overthrowing brutal regimes is a different story than nation building.  If our story is the straightforward protection of American interests, then why do we do such a poor job of understanding up front the cost of our Vietnam’s and Iraq’s and Afghanistan’s; encounters that cost us far more than we ever anticipated in loss of lives, economic resources and international stature.

Our foreign policy story may be inconsistent, but it does have one salient characteristic – we are in everybody’s business.  A hundred years ago our penchant for isolationism provided a lengthy deterrent to our involvement in World War I.  What a difference a century makes.  Today, the hand of American culture, money, and military strength is spread all over the world, and is particularly sticky where we have defined ‘our interests’.  This is appropriate in a globalized world where interaction among nations and cultures is essential. But this is also a challenge because one of our fundamental aspects, our independence, bucks against the gavotte of diplomacy required to negotiate among the world.

Our basic problem with foreign policy is that we want other people to be like us and we don’t understand why they don’t want to be.  We are a country with a healthy ego, we think we are the best at just about everything and consider ourselves generous in extending ourselves to those less fortunate. Problem is, as soon as we approach another country with the attitude that we are going to ’help’ them, we establish an unbalanced, paternalistic relationship that at a minimum chafes their ego and often undervalues their culture as well. Statecraft requires that we acknowledge other countries as equal and legitimate, whether they are democracies like ours or dictatorships we abhor.  If we deal with them as if we know best, we will not succeed in achieving our interests.

Statecraft that is based on guiding principles is not just about knowing our own story, it is about understanding others’ principles, even when they are not the same as ours. Our objective should always be to find the ways in which we are like other nations as opposed to highlighting our differences.  We have things in common with other cultures that we cannot possibly anticipate until circumstance provides an opportunity for understanding.  A Sunday afternoon from my trip provides a perfect example of this.

There are a number of Amish communities in Northeast Ohio.  Like most Americans I know little of the Amish except that they keep to themselves, wear old fashioned clothes and drive horse drawn buggies.  We are conflicted about the Amish, on one hand finding them queer for not taking advantage of the obvious efficiencies of our times, on the other hand idealizing them as representatives of a pure, agrarian past.  They are vessels of our curiosity into which we pour a complicated mix of our own insecurities and yearnings.  When I saw the occasional black buggy along my ride in Illinois and IndianaI fought the urge to stare, all the while wanting to search their faces for clues as to how they remain so apart from the rest of us.  But in Ohio I had an experience that tossed us together. For in fact, the Amish and I have something significant in common. We both eschew motorized vehicles.  Along the stretch of bike path between Millersburg and Fredericksburg, Ohio the paving is wide and the access signs at intersections show not only a bicycle logo, but also a carriage logo, for along this stretch the bikes and carriages share the path.  There I was in my spandex and helmet, brown legs and arms exposed to the sun, riding along young women on single speed bicycles in long blue dresses and bonnets, and stern men with bushy beards and broad brimmed hats steering carriages.  There was no averting eyes now; we smiled at each other, nodded, gestured to establish rights of way.  We were odd allies; I couldn’t help but snicker envisioning how community meetings must have transpired with cyclists and Amish sitting around a table to determine the parameters of their shared path – why there is thicker paving in one lane and how to accommodate the horse droppings.  For the rest of my trip when I saw Amish, I simply smiled and waved.  Even if all we shared in common was fifteen miles of pavement back in Ohio, it was enough of a bond to create greater comfort.

How might this same idea play out in foreign affairs? Let’s consider the intractable example of Islamic Fundamentalism.  We wring our hands over the challenge of fundamental Islam among Arab countries as if it something we cannot possibly comprehend.  Yet, the Unites States is the most religious of all Western nations.  Fundamentalism of many stripes flourishes within our borders.  True, we do not have a state religion and we tolerate a wide range of beliefs, but it is equally true that we have more experience living among fundamentalism and finding ways to accommodate it in our secular culture than any other first world nation. Instead of dismissing Fundamental Islam as abhorrent, aren’t we better off recognizing that the dangers of radical fundamentalism transcend denomination, that at the furthest end of the spectrum radical Muslims and radical Christians and radical Jews have more in common in their being extreme than they do by their different creeds?  Might it be possible to capitalize on our unique experience with fundamental religion, and our tolerance of it within a pluralistic religious tradition, as a link to forge some common ground with our Arab neighbors?  By itself it would not bring peace to the Middle East, but it would be one small way to express an alignment of experience and demonstrate the value of looking at every situation from the perspective of, ‘what do we share?’

Another key to statecraft guided by principles is to always seek the win-win situation and avoid the situation where any party is crippled beyond repair.  It may feel good to bring a foe to their knees, but it is not good statecraft.  The Versailles Treaty ending World War I left Germany so enfeebled it enabled the rise of Hitler, while after World War II the Marshall Plan not only helped Japan and Germany take their place among responsible nations of the developed world, it was also a tremendous boon to our own interests, triggering the golden years of the American Century.

It is difficult to address affairs of state without addressing war, which is the result of statecraft failed.  Let’s consider the spectrum of relationships that can exist between two countries.  At one point we have dominance, the control that mother countries exerted over colonies in the past, whether it was the control England foisted over the Colonies or Russia had over lessor members of the Soviet bloc.  Next we have influence, such as Russia used to exert in Cuba or the United States in the Philippines, where the interests of the larger party essentially determine the policies of the weaker one.  A less strong but more productive bond is alignment, such as the US enjoys with nations of Western Europe.  Next in the pecking order is autonomy, where countries act quite independent of each other yet come together as their interests dictate.  Singapore is an excellent example of a country that acts autonomously.  Their political system does not align with ours, yet we do not interfere with it.  The entire world trades with Singapore, regardless of political system; all sides focus on their mutual economic interests and do not allow them to be sullied by peripheral issues.  Then there are the countries of which we are wary; countries we hold at arm’s length because there are compelling mutual interests despite large differences.  Right now we have a wary relationship with Pakistan.  We need each other to fight terrorism and find stability in the Middle East, but we are uneasy partners.  Finally, there are the countries with which we are militant; either actively at war or so mistrustful that war-like posturing and threats are our primary form of connection.  When George Bush named the Axis of Evil, he established a militant relationship with Iran, Iraq and North Korea.  Since he introduced that label, we went to war with one, and remain in deep distrust of the other two.

The reason I refer to these terms as a spectrum is that dominance and militance come around to meet each other.  Any country that dominates another long enough and deep enough will face calls for independence and often civil war.  Simultaneously, the result of any successful war is dominance.  The United Statesis currently in a state of dominance in Iraq; we conquered the country and are still sorting out what to do with it.  What we won’t do is keep it, because the seventeenth century notion of conquer, control and keep is out of style.  Iraq will not become the 51st state.  Even though we invaded and threw out its government, we will not consider running it ourselves in the long term.  Instead we hope to find Iraqi’s who will run it more or less the way we want it run, but who also have some general approval of the Iraqi people, usually represented through a legitimate election.  The jury is still out on how successful our efforts will be, but the American people are tired of the war, which was pronounced ‘Mission Accomplished’ years ago, and it is no longer politically correct in a global context to conquer a territory and actually take it.  It was acceptable to many of our allies for us to overthrow Iraq; it would not be acceptable for us to keep it.

If we consider the range of relationships we can have with other nations, our objective should always be to seek an aligned, or at least autonomous condition.  Appealing though it sounds to dominate or influence another country, the cost is too great in terms of economic and political capital, especially since that old adage, ‘to the victor goes the spoils’ no longer applies.  These days, the victor just gets headaches.  On the other end of the spectrum, there is little benefit to having wary relationships with other countries, relationships that consist of closed doors and lost opportunities and may lead to war.

Americans consider themselves a peace loving people, but we go to war far too often and we almost never understand the risk/reward opportunities before we shoot.  We have incredible war making potential, potential that we used in World War II and then stockpiled in the numbers game we called the Cold War. Yet more than twenty years after the Berlin Wall fell and we were the only superpower left standing, we still get sucked into wars throughout the world.  Sometimes we start them; sometimes we jump into a fray in progress.  It is not unlike building new industrial parks in Ohio– we do what we know how to do.  The particulars of each war vary, but the results are always the same.  We lose important men and women on both sides, we drain our economy, we scarcely change the hearts and minds of the countries in which we intervene, and we get almost no material return for our effort.

In the Revolutionary War we were the upstarts, the rabble rousers who had little going for us except knowing the lay of the land and a passion for our cause.  The British were hired hands in bright clothes, tradition bound and lost in the new world.  Two hundred years later, in Vietnam, we had become the British, unable to grapple with the new rules and geography of guerilla warfare.  We have become more nimble since then, but we still fight wars that are out of our element with less and less support of the American public.  There is something comical yet ultimately depressing in the media images from Afghanistan.  Our men and women in camouflage uniforms with their rifles tight to their bodies meeting with local Afghan groups in flowing robes. Are we blind to the simple reality that the rifle preempts any meaningful dialogue?  That it establishes a hierarchical and coercive order that will last only so long as we are standing there with our threatening weapon?  There is no doubt that we are invaders; Peace Corps volunteers do not carry arms.

Wars have become part of the background noise of American life, they happen somewhere ‘over there’, they are fought by the small percentage of men and women for whom military service is a step up the economic ladder, or the even smaller percentage of men and women who view military service as a patriotic duty. What we lack in direct recruits, we outsource to Halliburton and others, the Hessians of our day. If we reenacted a random military draft to staff up these wars, they would end almost immediately.  Nothing would create a unified national will faster than the prospect of selecting at random our sons and daughters to trot off to these wars. The middle class would not abide it. That is why the draft has disappeared from our discourse.  We fight wars out of habit rather than resolve, and we are not the least bit creative in searching out alternative resolutions.

We have the big stick Teddy Roosevelt advocated.  In fact, our stick is so big and so strong we can’t use it without being labeled a bully.  Our capacity to inflict total annihilation makes it a hollow threat in the face of random terrorism, small country skirmishes and internal civil wars.  The simplistic idea of a war with boundaries, that there are two opposing forces with a line separating them, and that we know who is on which side, has evaporated.  Friends could be anywhere, foes are everywhere, and we can’t tell the difference.

Which brings us back to Statecraft, because we have a better chance of eliminating foes by diffusing their rage than we ever we do by seeking them out and shooting them.  I cannot pretend to understand a young man who decides to strap on a bomb and blow up himself and others for the glory of Jihad and seventy virgins in paradise.  But I can understand that there are millions of Arab men under 25 who have few opportunities in life, little education, little chance for work, little prospect of anything meaningful in a world that appears controlled by others.  If these young men can find a satisfying path in this world, they will have fewer reasons to bomb themselves and us into the next.

We are not going to get young Arab men, or any other disenfranchised group who currently view us as their enemy, to change attitudes overnight.  But we have to realize that our pattern of inconsistent rhetoric followed by consistent war making is not a wise one.  We cannot tell the world that we will preserve our quality of life at all costs and ignore the quality of theirs.  Though it galls our independence, our lives are intertwined with every other being on this planet, and if we want our lives to be comfortable and meaningful, we have to acknowledge that every other person has their own aspirations that deserve to be nourished.  This is not telling everyone in the world to be like us, this is telling the world that the best way for us to have what we want, is to let them pursue what they want as well.  Only when we work towards a foreign policy that actively seeks solutions where everybody wins, and acknowledges that nobody wins when war occurs, will we have a foreign policy guided by principle.

Riding north and east towards New York the land rose in tall bluffs above a calm, expansive Lake Erie on my left, while undulating strings of vineyards on my right marched to distant silhouettes of church steeples and rising hills. A pair of beautiful, complementary views, worthy of postcards.  Suddenly it occurred to me that I had seen postcard images of both views before; the sea reaching the bluffs reminiscent of Northern California, the vineyards and steeples distinctly European.  I was thousands of miles from either locale yet the essence of each came together in Pennsylvania.  The prevailing experience of long distance cycling is that our world is immense, but in that singular instance of two distinctive landscapes flanking my steady progress, the world seemed quite small.

 

 

 

 

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Ad for Construction Assistance for MoHI School

I hope my regular readers will pardon me putting an ad in the blog.  We are looking for a consturction supervisor for the MoHI School; this post is linked to several job search sites.

Use Your Construction Experience to Help Rebuild Haiti

Mission of Hope International (MOHI), a faith-based non-profit organization, provides a range of services to Haitians in Grand Goave, Haiti.

MOHI is building a new school to replace a facility damaged by the 2010 earthquake.  Grand Goave is a city of 25,000 people 50 miles west of Port-au-Prince, and 20 miles from the earthquake epicenter. Construction began in Fall 2011 and is scheduled for completion in Spring 2013.

Project Rendering

The school is being designed by Boston area architect Paul Fallon with structural engineering services provided by the Boston office of Simpson Gumpertz and Heger.  The building utilizes a proven system of ‘constrained masonry’ construction to provide a high level of earthquake resistance. Funding for materials and local construction crews for the school is provided through a German organization, “A Heart for Children”.  Since the construction system, which is new to Haiti, is a challenge for local craftsmen, MOHI is seeking one or more construction professionals with a background in commercial or institutional construction to provide on-site supervision.

Construction Site

All professional services for the project are being provided on a pro bono basis.  However, MOHI handles all aspects of life on the ground in Haiti, including transportation to and from Port-au-Prince and within Grand Goave, meals, lodging, and weekend recreational excursions.

If you are a construction professional with a desire to make a difference on a unique and important project and can make a commitment from one month to one year, please contact the architect, Paul Fallon, at paulefallon@yahoo.com to discuss this challenging and rewarding opportunity.

Mission of Hope Guest House

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Many Hands Make Light Work

‘Many hands make light work’ was one of my mother’s favorite phrases.  She said it at the end of every evening’s dinner, inducing each of us to clean up our own plate.  The phrase took on new meaning for me today as I witnessed 60 Haitians pour 38 cubic yards of concrete in less than six hours.  They used one mixer, two giant piles of sand and stone, twelve wheelbarrows, 40 buckets, 209 bags of cement and good spirited cooperation to create what we would produce in the United States with a crew a fifth the size, six ready-mix trucks and a pump.

Here are the cast of characters.  At 6:30 am two laborers chip away at the key joint from yesterday’s pour while another guy uses a hand broom and a shop vac to clean out the bottom of the forms over the 1100 square foot area. He starts at the northeast corner and works to the southwest, as does every aspect of the operation.  The finisher snaps lines that determine the top of the finish floor slab.

Meanwhile, down on the ground ten guys arrange five gallon plastic buckets against the piles of sand and stone, five per pile.  At the signal, one guy shovels the buckets full while the others pass them to the mixer.  Two guys dump 21 buckets each of sand and gravel while a third guy tosses in 5-1/2 bags of cement.  The hose guy adds water (in an amount that is less scientific than our structural engineers would like) and everything mixes up in the drum.  Once the mixture is well combined, the mixer dumps a cubic yard of concrete into a shallow basin where four guys in hip boots and long handled spades shovel concrete into waiting wheelbarrows and buckets.

There are twelve wheelbarrow guys.  When one is loaded he runs the barrow up the hill behind the orphanage, rolls it across a narrow plank bridge that connects to the second floor, wheels it to the pour area, dumps it, loops back to the bridge and down the hill to get another load.  It seems to me they have the best gig, and they must agree. Wheelbarrow guys are running and singing up and down the hill all day.  Meanwhile a line of guys stand on the construction stairs propped next to the concrete basin.  They chain bucket after bucket of green concrete up the steps and across the second floor to the pour area, then toss the empties back to the mixing area.

Planks are laid across the exposed slab reinforcing.  Concrete is dumped at the farthest reaches first.  One guy guides the concrete from the wheelbarrow or bucket, another vibrates the fresh concrete.  It takes a lot of buckets and barrows to fill a 9” thick slab and its integral beams.  Eventually, there is enough mass for the two finishers to start troweling the slab, making it smooth and level.

Watching the concrete pour from the top of the hill is a bit like Circ d’Soleil visting Busytown.  Buckets of concrete move very fast, the empties fly back like trapeze artists, wheelbarrows follow a complex route of up and over and back.  There is a blur of motion, yet when you look carefully, the only people who take more than one or two steps are the wheelbarrow guys.  Everyone else is arm’s length from their mate in the sequence.

The first concrete came out of the chute a little after 7:00 am, by 1:00 pm everyone was washing out their buckets and barrows and the finishers were smoothing the concrete around the last column.  Everyone was exhilarated, the workers stopped me and wanted their pictures taken, dusty guys with huge smiles.  The workers are paid per diem, so there is great incentive to finish, and no good way to stop for lunch.  By two they are all sprawled in whatever shade they can find with heaping plates of diri et ple (rice and beans) prepared by the local women who cook on site.  I greet the tired workers with ‘Bon Travil, merci beaucoup’ which Gama mimics.  That makes me feel good because we all know that imitation is the sincerest form of flattery.

The Concrete Mixing Basin

The Bucket Brigade

Trail of Wheelbarrows

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A Day at the (Concrete) Races

There are reality TV shows about Maine loggers and Bering Strait fisherman and wild men who sleep in camel carcasses.  Can a show about competitive construction be far behind?  Kim, the incredible volunteer from Ohio who is here for three months, staged the pilot at MoHI last week; a faceoff between the World Racers and the home team.

The World Race team is forty or so young men and women from all over the US who are on a yearlong journey around the world, doing service work for a month each in a dozen countries.  My son Andy and I built transitional houses with a team of seven World Racers back in 2010. This month an entire squad of 45 is staying at MoHI, dividing their time between hauling concrete at BLB and hauling concrete at MoHI and hauling backfill at MoHI and painting at the Mission House and repairing the chapel at Saint Etienne.  They sleep in tents scattered all over the compound, eat large vats of rice and are preternaturally cheerful.  This group came from the Dominican Republic and will move on to Romania, Moldavia, South Africa, Mozambique, India, Japan, the Phillipines and a few other places.  I think doing the World Race would be totally cool except for the, uh, Christian thing.  They quote line and verse with the same felicity I quote Simon and Garfunkel.

The Haitian team is twenty Haitian guys, age 20 to 50, masons and laborers, who have probably never been further than Port au Prince.  They show up every day before sunrise and if there is work, they put in a full day.  If not, they go home empty handed and fend as best they can.  They are incredibly strong, rarely drink water and often do not eat food until the day is done, at which time they too can eat large vats of rice.  They are also preternaturally cheerful, except for when they yell at each other, which they seem to relish because after each guy has berated all the others, they are even better friends than they were before. The Haitians are a smaller team, but they have the home field advantage.

Here are the rules.  There are two areas of concrete to pour; the foundation footings at the front of the building and the upper retaining wall at the back. The wall requires fifteen cubic yards of concrete; the footings are fourteen cubic yards.  The footings are 25 feet from the mixer; the retaining wall is 125 feet from the mixer, up a hill.  The retaining wall requires more careful placement in and around the reinforcing.  Oh, and the formwork on the retaining wall is not complete at the start of the race, so the footings crew gets a 45 minute head start.

The teams draw their lots, Haitians on the wall and World Racers on the footings.  Still, before the starting gun sounds, everyone agrees the balance is unfair, so the World Racers trade Kim to the Haitian team in exchange for two local masons.

If you guessed that the team with half as many people and more concrete to pour at a greater bucket distance trampled our earnest young missionaries, you would be right by a full cubic yard.  It is amazing to see these Haitians in action.  They are ready for prime time.  Look for them on a cable channel near you.

 

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Flurries of Snow Turning Over to Rain

So far, the winter of 2012 is a non-event; the second warmest on record in Boston, with the least amount of snowfall ever.  Those flat chilly days that seemed to go on for months in February’s past are now just punctuation marks in a season that is surreally sunny and bright.  Last Friday nature delivered a true winter day.  The morning the sky was a helmet of battleship grey clamped down on the city.  Spits of icy snow dinged me as I cycled along the river to work.

Even on a dreary day my ride is pleasant, accented by three highlights along my journey.  The first is the borderline cruel satisfaction I get when I cross the Charles at the River Street Bridge and revel in the freedom of being a cyclist as I pass the drivers trapped in their steel and glass and traffic.  They look bored or frustrated, applying their make-up or fiddling with the radio, their bellies slumped into their laps, oblivious that I can observe so much of them.

The second satisfaction is riding the beneath the train bridge near BU.  The bike path shifts onto a boardwalk extending over the water.  The bridge is very low.  When I emerge from beneath the squeezed space, the broad basin shimmers in green ripples and the city skyline pops up before me.  It is a beautiful tableau.

Once I have emerged from under the bridge, my ride follows the river along Back Bay,  over the curvilinear Feidler foot bridge, along the Public Garden with Daniel Chester French’s luminescent statue of a winged angel, and diagonally across Boston Common.  There, on the low stone wall at the intersection of the Common’s two main paths, sits the Weatherman.

The Weatherman is a big guy with deep copper skin who sits with one leg straight out, a heavy parka wrapped around his chest, and a black Bruins skull cap.  He possesses a radio voice; a booming baritone that carries hundreds of feet across the still dry air.  His articulation is sharp, his cadence hypnotic.  I hear him before I see him, proclaiming from his perch the rudimentary facts required to survive the day.  “36 degrees this morning, going up to 43 this afternoon; flurries of snow turning over to rain.”

I nod as I approach him, but he has never acknowledged me in return.  He is the messenger to the people; he proclaims the news of the day. “MBTA strike averted; Obama visits Florida, Death toll in Syria on the rise.”  His headlines are decidedly mainstream. There is nothing subversive about the man except that his very presence is disquieting; the only sound among the scurry of people to work, a voice loud, confident, and assured.  Yet he is not going to work, he is already at work, fulfilling a calling that has been revealed only to him. Maybe he is homeless or psychotic or a babbling genius or maybe he is the John the Baptist of CNN.  I only know that his weather forecasts are accurate.

I coast towards the intersection where he sits, mindful of pedestrians with their heads buried against the chill.  They are not looking where they are going.  The Weatherman pauses.  He leans to the right and looks straight at me.  “Flurries of snow turning over to rain.”  His eyes are soft dark brown.  His words are like a fleece laid over me to ward off winter.  This is a matter of serious consequence to the man, this turn in the weather; the tragedy that the glittering specks of snow dancing against the featureless sky will deteriorate into a stream of rain and wash away winter’s brisk glory.

He looks at me as a father looks at his son, warning me of the worldly dangers, the treachery of flurries transforming into rain.  He wishes I would forego my foolishness, riding my bicycle in this weather, yet resigns to the inevitability that foolishness is the province of the young and I am going to ride my bike despite his dire and sincere warnings.

I ride past, my spirits buoyed, feeling kin to the Weatherman.  His phrase repeats in my head. “Flurries of snow turning over to rain.” How many ways could he have expressed that idea?  Snow this morning, rain this afternoon.  Flurries turn to rain.  Rain later. Snow will end, rain begins.  He didn’t use any of those prosaic phrases.  His mission may be to announce the news and weather, but there is a wordsmith in him, a poet.  Could there be a more beautiful phrase to announce winter’s impending demise?  Flurries of snow turning over to rain.

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Pedaling Principles Chapter 12 – Ohio, The Infrastructure of Our Lives

I spent more time cycling in Ohio than in any other state.  Prior to this trip I had passed through Ohio many times; ten Interstates cross it borders so it is often on the way to somewhere else.  Yet I had never spent more than a roadside overnight there.  After more than a week rolling through the state I realized that Ohio is our entire country writ small. All the rhythms of our daily lives pulse here. Ohio has cities and suburbs, small towns and farms, dense ethnic neighborhoods and clusters of diversity, immense wealth, great poverty, horrific decline and tremendous opportunity. Ohio has Southern charm and Northern efficiency, and vice versa.  Every pattern of daily American life is represented in Ohio.  It is far from perfect, yet slivers of perfection can be found everywhere.

I enteredOhio over the Roebling Bridge from Coventry, KY to Cincinnati, which was the longest suspension bridge in the world when it was completed in 1867, only to be upstaged later by its more famous brother, the Brooklyn Bridge. Crossing the Roebling, Cincinnati spread out before me.  Paul Brown Stadium (Bengals) and the Great American Ball Park(Reds) flank downtown, twenty-first century sentinels of their city.  The river flowed beneath me; railroad tracks ran along the shore, Interstate 71 whirred past.  The dense grid of downtown streets gave rise to the neighborhoods crisscrossing the hills beyond.

Ohio has impressive infrastructure.  Saddled between the Ohio River and Lake Erie, the state has excellent water access for an inland locale. For the past 200 years most east/west traffic across America has passed through Ohio and Ohio created the backbone required to ensure that it remained the route of choice.  Around the 1820’s three different transportation modes attracted attention, though they became dominant in different eras.  Between 1811 and 1834 the federal government financed its first highway, The National Road, connecting Cumberland Gap, MD to Ohio.  At the same time railroads appeared as a potential means to cross the Alleghany Mountains, while canal systems were being developed to haul freight.  Canal technology was the first to be widely implemented and by 1832 Ohio completed a canal system that linked Lake Erie to the Ohio Riverand provided freight access across the state.  Since New York had opened the Erie Canal a few years earlier, goods from all over Ohio had ready transport to the Eastern seaboard and beyond during the period when all long distance travel occurred over water.  In the 1850’s the B&O railroad was the first to connect Ohio to the east coast, signaling the beginning of the age of trains. By the end of the Civil war, the canal system was virtually eclipsed by the railroads.  The railroads did more than transport local goods, they created junctions where towns developed and facilitated the modern concept of bringing raw materials from dispersed areas together to fabricate into finished goods. Ohio was an ideal location for such industry, as materials from all over the Great Lakes region could be transported to Ohio, turned into steel or other durables and then shipped east.  By 1910 there were over 9,600 miles of railroad track in Ohio and the Cleveland/Akron/Youngstown area was an industrial powerhouse.  But like the canals before them, the railroads peaked as cars and trucks ascended after World War II.  Once again, Ohio responded with vigor by laying infrastructure for the emerging means of transport. The National Road became US 40 and eventually was paralleled by I-70.   Today, Ohio has over 1,500 miles of Interstate highways with 21 different routes, the third densest concentration of Interstates of any state.

Twenty-first centuryOhio is overflowing with infrastructure – it literally has more than we can use.  As a mature economy with slow population growth and declining industrial output, there are underutilized canals, railroads and even highways.  Ironically, this excess infrastructure is what prompted me to spend so much time in Ohio, as the state has repurposed many of its railroad rights-of-way and canal tow paths into bicycle trails. Ohio has the most extensive system of rail-to-trial routes in the country, and is creating a continuous bicycle trail from Cincinnati to Cleveland.  The Little Miami Trial, which follows the right-of-way of a railroad laid in the 1830’s, starts outside Cincinnati and extends 70 miles all the way to Springfield, with several branches to nearby towns. It is a beautiful ride, quiet and tree-lined, with trailheads every ten miles or so with restrooms and restaurants.  In creating this wonderful asset,Ohio has developed a cottage industry of bike enthusiasts; there are bicycles everywhere in southwest Ohio. Bicycle trails may not be the economic engine that railroads once were, but they are preferable to having the tracks sit idle.

Just as Ohio has too much transportation, it has too much physical infrastructure as well.  Though many cyclists steer around major cities, the architect in me likes to plow right through them, meandering in a general direction, soaking up their character.  On my day in Cincinnati I spent a few hours looping around the city; I did the same in Columbus and Cleveland.  Each represents the prevalent pattern of urban development and decay in America, wherein as we make more money, we move away from dense city neighborhoods to single family suburban neighborhoods and ultimately exurban acreages.  Large cities often have a concentration of wealth in their central core where affluent people with urban sensibilities congregate, but these areas are usually surrounded by a ‘donut hole’ of poverty.  Though there are exceptions, if you travel a half mile or so in any direction from the center of most large American cities, you will likely find yourself in a struggling neighborhood.

So it is in Cincinnati and Columbus, and certainly in Cleveland.  I am intrepid on my bicycle, though not blind to precaution when riding the rough parts of town. The inner ring of American cities fascinate me; the well-proportioned buildings that defy abuse; the urgent graffiti, the people loitering on front stoops and in front of corner stores who watch me pass.  I am an amusement in their day; they are a refreshing diversion after so many trees and cornfields.  At ten miles per hour I can discern transitions in the urban fabric.  How a railroad track differentiates an abandoned urban sector from one still holding on, how a boulevard can unite a neighborhood, while a hill can divide one.  I see how brick townhouses extend only as far as the old trolley lines, beyond that are wood frame buildings, spread apart.  I understand how institutions usually raise the bar of their surroundings, but wealthy neighborhoods are set some distance from the buzz of hospitals and universities.  Actually, really posh neighborhoods set themselves apart from everything.

Cincinnati has every representative neighborhood; from snazzy condos downtown to bohemian chic in Over the Rhine, from desolation in the West End, to institutional stability around the University, from gentrified graciousness in Oakley and Hyde Park to the historic sophistication of Mariemont just beyond the city limits.  Further out lie the suburban towns, with tract houses and highway exchanges and big box stores; development that reflects a ubiquitous American form more than any character inherent to Cincinnati.  The architect in me cringes at the lost opportunities of the inner city and the pastoral devastation of the highway development but the observant cyclist notes the preference for pushing out with new construction rather than bolstering what already exists. Cincinnati is not unique, this pattern repeats in city after city and as I pedal I have the luxury of time to ponder why.

What Americans buy with our affluence, is privacy.  A single family house is preferred over an apartment, our own yard is preferred over a community park, our own car is preferred over taking the bus, our own office is preferred over a shared cubicle.  We like space and we like to claim it for our own.  We want each of our young children to have their own bedroom, each of our grown children to have their own apartment, and our parents to spend their old age in assisted living rather than residing with us.

In 2008 the average size of a single family home in the US peaked at over 2,500 square feet.   This has slid back a bit, but is still more than twice the average size of a house built in 1950.  At the same time, our average household keeps shrinking.  From a whopping 4.9 people per household in 1900, families shrunk to 3.0 people in 1950 and today our average family size is 2.6 people, with an increasing number of people living alone. In a similar vein, more of us have our own cars and our cars are larger, our offices are larger; every aspect of our lives grows larger and more private.  There are indications that economic and sustainability trends may curb these appetites, but given our preference, we want our own space for working, living, and traveling, and we want a lot of it.

Since the checkered days of urban renewal, we have grappled with how to make the decaying cores of our cities viable.  Early efforts, which usually involved highway construction and isolated towers in plazas, created some of the dreariest spaces on earth.  By the 1980’s ‘new urbanism’ concepts championed high density, mixed use development with a greater degree of success.  Affluent young people flocked to New York and Chicago and Seattle, but what about the Cincinnati’s and Cleveland’s of our country?  They did not become magnets of urbanism.  In fact, with the industrial decline of the late twentieth century, the amount of underutilized area in Rust Belt cities grew faster than ever.  How do you draw people back into a city that so many have left, with a population already in decline?

As I made my way north and east through Ohio, people inquired where I was headed and they furrowed their brow when I said Cleveland. “Why would you go there?” Cleveland has a leprous reputation, even in Ohio. But I spent a beautiful Sunday afternoon rolling aimlessly though the ‘Mistake on theLake’; an afternoon that turned out to be one of the most memorable tours of my journey.

The day did not start off well.  I left Massillon in light rain and after a few miles along the Ohio and Erie Cana ltow path the hard pack turned muddy, so I switched to the road and made good time to the city.  I returned to the bike path outside of Cleveland but it ended abruptly and tossed me onto Independence Avenue.  I followed in the general direction of the city.  The surroundings became more industrial, huge metal structures with pipelines running overhead; train tracks below, railroad bridges above, conveyors at angles, cylindrical tanks pressing all around, and a highway hundreds of feet above, towering over all. The sky grew dark as the silhouettes of the skyscrapers loomed above the industrial foreground. Torrents of rain fell.  I took refuge under the highway overpass.  After fifteen minutes the storm passed, the sun sparkled off the roof of the factory sheds and I pedaled on.

It is not easy to bicycle into Cleveland.  Never was a city so chopped up by highways and tracks.  I angled west then east then west again until eventually I got to Euclid, which I rode to Public Square, saw the Rock and Roll Hall of Fame, the lakefront, and the humorous rubber stamp sculpture next to City Hall.  After lunch I headed into the neighborhoods to experience for myself the tragedy I had heard was Cleveland.  Block after block of vacant lots, burned and boarded up buildings, rows of warehouses with broken windows open to the weather; wide avenues without a single car; side streets with one or two occupied houses; Hispanics and Blacks passing Sunday afternoon on their porches.  Compared to its surroundings, shiny Euclid Avenue seemed a pointless sponge for public money with its fresh pavement and fancy bus stops and a smattering of new development near Cleveland Clinic.  All the expense seemed a feint gesture against the overwhelming decrepitude.

But the longer I rode, the more attuned I got to the fabric of the devastation. I noticed unusual development on the side streets; first buds in the snow.  Adjacent urban lots where three Victorians once stood were joined together to create one plot for a single family colonial, an urban garden here, a McMansion there, nestled among the burn outs.  I came to the intersection of Hough and East 66 Street and stopped short at the odd collection of uses.  One corner was a vacant lot, paved, with a Navy recruitment billboard.  The opposite corner contained a single story red brick building, tight to the street, abandoned.  The third corner was a vineyard. Yes, a vineyard with neat rows of grapevines and a small sign that announced, ‘Reimagining Cleveland.’  On the fourth corner stood a new house, 2,500 square feet or more, two stories with an oriel window over the front door and a two car garage.  A house just like the ones I had seen twenty miles back in the suburb of Brecksville. The lawn so green and the bushes so trim the owners must have a professional landscaper.  I stood at the corner dumbfounded by the contradictions. No urban planner would ever dream up such a mix of incompatible uses.  I stood in what was once a dense, bustling city, but the city had failed and in its stead stood a remnant of the city’s predecessor, the farm, a reminder of its bleak present, the vacant lot and empty building, and a tribute to its successor, the suburb.

The highest and best use theory of development would argue that single family houses and agriculture are inappropriate in a setting so rich in infrastructure; this corner warrants more than a single family house and a vineyard.  But realistically, without the house and the vineyard, the corner has nothing.  Cleveland is oozing infrastructure, it has streets and power and buildings and sewers to spare.  It’s hard to imagine when it might ever be used to capacity again.  It’s hard to pretend that the same old public outlays, like the Euclid Street busway, will make much of a dent in a city so far lost from our urban conceptions. Why are we spending money to develop buses in neighborhoods where few people live anymore, in a country where, given the choice, people prefer to drive their own car?  The corner of Hough and East 66th was repurposed with stuff that people actually want; a parcel of agrarian idealism and a suburban house.  I can’t help but think it’s better than letting the corner lay fallow.

Cleveland is an extreme example of urban decay (along with its sister city in decline,Detroit).  Since the river burned and the industry left and the affluent fled, there isn’t much left, so we might as well accept anyone’s conception of revitalization as valid.  But what about cities at the next scale down? What about the Massillon’s and the Mount Vernon’s, cities that still have downtowns and some commercial activity, but are being drained every day by the cluster of Wendy’s and Walmart’s along the highway, offering low prices, endless parking and drive through windows that downtown cannot provide?  How can we turn their core infrastructure into something vibrant and meaningful once more?  Do we value Millersburg and tiny Fredericksburg enough to make sure they don’t evaporate in a global economy?  Is economic viability the only reason for a town to exist?  Are there other reasons why towns deserve to survive?

I visited three small towns, each very different yet all near each other.  Xenia, Yellow Springs, and Cedarville have each created niches to help them not only survive, but thrive.

Xenia was a railroad town until the railroads went away. Now, it is the Mecca of bicycle trails. Four trails converge on Xenia, the former Depot is a cycling information station, cyclists eat at the cafes, sleep in the B&B’s and help bolster the local economy.  People drive to Xenia for the day, rent bikes and cruise the trails.  If a bike needs attention, there are cycle shops aplenty in Xenia.  It may not be the golden goose that four railroads use to be, but it is a defining character for the small town and provides enough boost over its agricultural and county seat functions to make a difference.

Yellow Springs thrives because of its unique identity.  It is a self-styled rural Berkeley, the counter culture center of Ohio and home to Antioch College.  Interesting thing about Yellow Springs is that, despite the turmoil at Antioch in recent years, including going bankrupt, closing and reformulating itself, the town continues to thrive.  The gestalt of Yellow Springs, which developed alongside the college, is no longer dependent on the college.  People come to Yellow Springs to visit or to live because of its singular identity.  I sat in a café on the main street, among many other cyclists, and enjoyed dinner chatting with an Air Force officer from Springfield who told me he comes to Yellow Springs on a regular basis to experience a different way of looking at the world. The town is not all that pretty, if there is a preservation standard for main street it is not well enforced, it has none of the preciousness of historically preserved places like New Harmony or Madison, IN.  Yet tiny Yellow Springs had more street life on a summer afternoon than any other town I visited on my trip.

About ten miles away from Yellow Springs by geography yet polar opposite in mind set is Cedarville, a straight-laced agricultural town that has the additional stabilizing influence of being the home to Cedarville University, a conservative Christian liberal arts university of 2,800 students.  The college provides the economic and cultural differentiation to turn an otherwise past tense agricultural town into a place with busy downtown stores, a lovely Inn, and lively energy.

Ohio is checkered with successes and failures of how our physical environment supports or detracts from our principle of establishing ‘a more perfect Union’. A summer afternoon in Yellow Springs is a bit of Nirvana, a Sunday afternoon in Cleveland is a pilgrimage through a wasteland. What are the parameters we can extract from the range of cities and small towns I witnessed throughout the state?

We have to acknowledge that we cannot sell people what they do not want to buy.  We live in a car-centric country that wants a lot of private space, and though priorities may be shifting for affluent urbanites, they still hold sway for most Americans.  As we consider how to use our excess infrastructure, highest and best use may not be the correct measure if it cannot produce what people want.  Better to have some use than no use.  Instead of turning a street of dilapidated row houses into apartments, are we better served turning them back into single family houses, and maybe removing a few from the center of the street to create parking or a garden?

Small and mid-size cities have to search for what differentiates them from their competition.  This means not only ‘how am I different from the next town’, but ‘how am I different from the big box stores on the highway’? The salient feature of every chain store is precisely that it is like every other one.  Predictability is what they sell.  A town must sell the converse – what makes it unique.  Every town has a character of its own from which to draw, or it can solicit resources to make it stand out.  In the past, towns sought industry, but new industry is in short supply, so now towns must try to find other drivers, usually services or attractions, to help them stand out.  It is the rare town that has enough history to make the past their differentiator.  A college is always a good bet, but there are other opportunities, such as services aimed towards seniors or veterans, teens or other specialty groups.  The government could support revitalization of downtowns large and small by putting a premium on adaptive reuse over new construction for a range of projects from specialty housing to offices to service centers.  The most successful solutions will be those that grow out of the unique characteristics of each town.

In addition, we need to establish revenue sharing schemes across city boundaries so that entire metropolitan areas support the central city upon which they depend.  When pockets of poverty congregate in cities they pull down property values and increase the need for services.  This leads to a downward spiral of tax revenue in relation to basic services required, which leads to a widening income / service gap between the city and its suburbs.  Everyone loses when a city falls into decline.  We need to acknowledge that and find ways to share the burden across the entire spectrum of those who benefit from cities.

Ohio is very neat and well-tended; the Germanic tendency for order prevails.  The people are warm and inquisitive, and if they realized the economic disconnect between how they live and the rest of the United States, they did not reveal it to me. Northeast Ohio is an odd mix of staunch blue collarism and teetering poverty. Pedaling along Lake Erie’s pristine vistas, one might expect to see mansions, or at least upper middle class houses, but in most areas the houses on the lake side were exactly like the ones across the street, as if it were luck of the draw whether your 1200 square foot starter ranch built in 1954 had a lake view or not.  Perhaps a view is immaterial when weighed against the values of the forty hour work week and weekends free for fishing and beer.  In many ways northeast Ohio is the urban equivalent of southernMissouri; with real estate signs that proclaim ‘$0 Down and $533 a month buys you this house’ instead of ones claiming salvation.  Of course in Cleveland even those signs don’t exist; property values are too low for realtors to even bother.  As an observer it appears that Ohio suffers from having too much of everything in terms of ‘stuff’ for any of it to hold its value.  Yet, the people shoulder on, cheerful and pleasant as their solid Midwestern reputations.

Cycling through Ohio was different from any state further west.  Over eight days, I never cycled through a native landscape.  Every inch of Ohio appears to be tended or shaped, and signs of industry are ever present.  There is beautiful farmland and acreages of trees, but there is also always a canal or a path or a vestige of man’s imprint, past or present. Even beautiful Headlands Beach State Park has a huge concrete aggregate facility right next door.  You look to the left over unobstructed Lake Erie, or look right and see industry in action.

I spent my last night in Ohio in Conneaut, the very northeast corner of the state, in a sweet motel overlooking the harbor.  The next morning I rode east on US 20 heading for Pennsylvania.  Leaving town, only miles from the Pennsylvania border, there was a new road being built with dozers and dump trucks clearing and filling.  A sign on the highway read ‘East Conneaut Industrial Park.’  I was hard pressed to see how Ohio needed any more industrial capacity given how much was abandoned.  But our human inclination is to do what we know how to do, which is not always the same as what we should do. In Ohio, people are much better at creating things new than figuring out how to reuse the discarded stuff around them.  In that respect, they are once again a true reflection of our country at large.

 

 

 

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Happy Birthday House

Twenty years ago this week we bought the house where I live, a typically Cantabridgian, convoluted piece of real estate.  It is a single building with a mammoth party wall; three flats on one side and a three story ‘owner’s’ unit on the other.  The city used to consider it a single property until it got chopped in two, on paper at least, during the rent control wars of the early 1990’s.  The 115 year old Victorian has impressive stats; 5,000 square feet, 56 windows, 23 rooms, seven dormers, six bathrooms and just as many porches, five furnaces, five parking spaces, four water heaters, stoves, and refrigerators, three generous bay windows and one wicked cool turret.  In short, she is an alluring but very high maintenance lady.

 

My house is a member of family, but unlike the rest of us, she transcends generations.  She reminds me of my grandmother; they share the same period charm.  And of course she is a mother figure, sheltering and embracing.  Yet my house is also paternal; it is an abundant provider.  Twenty years of regular rent from the tenants have fulfilled many a vacation yearning over the years, put my children through college debt-free, and enabled me to hop off the money-for-work train to devote my energy to Haiti.  Yet the house is also like a child with its demanding need for attention and penchant for hitting me up for money when I least expect it. You never know precisely when a water heater will pop a leak, but if you bet on the first Saturday night of a three day weekend after the warranty has expired, you will always be in the money.   A few years ago I passed that dubious milestone of dumping more money into the house on repairs and renovations than I actually paid to buy it.  That’s when I realized how much a house is like raising children, an expensive but thoroughly satisfying long haul.

 

Houses are also like dogs; they reflect their owners.  Mine sits on a murky foundation and has the cracks to prove it, yet it has fundamentally good bones.  It contains an orderly arrangement of fixed rooms, yet has proven very adaptable to changing circumstances.  The layout that worked well for a young couple with small children and an architect running a business out of the attic adapted to a post-divorce depressed man with a pair of stranger housemates and more recently a contently single man and his friend, each with our own bed/office suite and plenty of space leftover for big dinners, billiard parties and the now college aged kids New Year’s Eve blasts.  Every few years’ life evolves and we shuffle who claims what space; so far the house has always provided a congenial balance. The latest evolution has my daughter living in one of the apartments next door; near but not actually here, which is pretty perfect for a 23 year old girl and her bachelor dad.

 

The size of my house borders on excessive, but I keep in check in two ways. First, there is nothing precious about the place.  We live here and it displays all the bumps and marks to prove it.  Second, I have always had housemates to help fill the volume.  In a world where almost half of urban dwellers are single person households, I have always enjoyed having others around.  There is so much space we all have our share of privacy.  Housemates help pay the mortgage, but more importantly they force a beneficial level of consideration; I can’t leave dirty dishes around or make too much noise or erupt in a raging funk with housemates around.  They are an important anecdote for my neurotic tendencies.

 

It is as difficult to imagine why I should stay in this house another twenty years as it is to understand why I have stayed so long, except that I am settled; I know the house’s foibles and I love its charms.  My house is meditative and peaceful; when the early morning sun slivers through the dining room windows and highlights the caramel trim on the baluster, it sets me in a contented state for the day.   The only thing I know for sure is that how I use the house in the future will be different from today.  Sometimes I fantasize about opening up the whole building up and having a bunch of my single friends move in so we can all grow old together, yet independent.  Other times I dream of handing the house down to my children.  I bought it from a woman who lived here for 72 years – my own children could trump that record.  Any parent savors the opportunity for such a substantial bequeath, but if they view the morning light on the old woodwork as a dust magnifier rather than a blessing on the day, they can sell it off to pursue their own dreams.

 

For that is why, despite the ups and down of the real estate market and the endless work our houses demand, we are a nation that values home ownership.  Owning our own home is not about shelter for tonight; it is the place where we dock our highest hopes and loftiest dreams.  It may or may not make us rich, but is makes us stable.  It is part of our identity, a part most recognize as good.  It is the stake in the ground that proclaims, “This is where I am from.  This is my home”.

 

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